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The Crew: Susanna: Fellowship, Stanford, Genetic Biology, Palo Alto, CA; Duke University 2020 Luke: Student, USAF, Analyst, Deployed Frances Brantley: Student, Baylor School, Chattanooga, TN; Daughter and Sister Wendy Williams Brantley: Hook Marketing, CEO; Mom and Wife John Brantley: Clergy,, oikos:itsahouseholdword, CIO of Hook Marketing. King of Kotimme.com [Clergy, Author, Writer, Seeker and Poet]

Archive for August, 2018

Luke 12:15 “Cultivating Contentment”

Posted by myoikos in #2018#enough#simplicityaccountability#stewardship on August 25, 2018

Hebrews 13:5-6, Ecclesiastes 2:20-11, Luke 12:15

Sermon Aug 26, 2018 RSUMC   “Cultivating Contentment” Adam Hamilton’s “Enough”

Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” So we can say with confidence,

“The Lord is my helper; I will not be afraid. What can anyone do to me?” (Hebrews 13:5-6)

[Jesus] said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” (Luke 12:15)

Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure. . . . Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind.   (Ecclesiastes 2:10-11)

In recent years we have witnessed a number of devastating natural disasters, including hurricanes, floods, tornadoes, and wildfires. Natural disasters remind us that everything in this world is temporary. Most recently in the Hawaiian islands, we see the power and the loss. This is why we can say with Jesus, “[My] life does not consist in the abundance of possessions” (Luke 12:15). Yet the culture is shouting that it’s not true. The result is a wrestling match in our hearts.

Despite the fact that we say we believe Jesus’ words, we still find ourselves devoting a great deal of our time, talents, and resources to the acquisition of more stuff. We say that our lives do not consist in the abundance of our possessions, but we live as if they do.

Restless Heart Syndrome: Struggling with Discontent

Perhaps you’ve heard of restless legs syndrome (RLS), a condition in which one has twitches and contractions in the legs. Something we might call Restless Heart Syndrome (RHS) works in a similar way, but in the heart—or soul. Its primary symptom is discontent. We find that we are never satisfied with anything. The moment we acquire something, we scarcely take time to enjoy it before we want something else. We are perennially discontent.

When discontent is a virtue

There is a certain discontent that God intended us to have. God actually wired our hearts so that we would not be content with certain things, causing us to seek the only One who can fully satisfy us. We are meant to yearn for a relationship with God, to cultivate a deeper prayer life, to pursue justice and holiness with increasing fervor, to love others more, and to grow in grace and character and wisdom with each passing day.

When discontent destroys

The problem is that those things we should be content with are the very things we find ourselves hopelessly discontented with. For example, we find ourselves discontented with our stuff, our jobs, our churches, our children, and our spouses. God must look down on us and feel the way we feel when we give someone a special gift and the person asks for the gift receipt. It’s as if we’re saying to God, “I don’t like what you have given me, God. I want to trade it in and get something better.”

Four Keys to Cultivating Contentment

The Apostle Paul is an excellent example of contentment. In his letter to the Philippians, he wrote about the “secret” of his contentment (Philippians 4:11-12). Like Paul, we can learn to be content in whatever circumstances we may find ourselves. Four keys, which include the “secret” Paul referred to in his letter, can help us to do that.

  1. 1.Four words to repeat: It could be worse.

John Ortberg, pastor at Menlo Park Presbyterian Church in California, says there are four words we should say whenever we find ourselves discontented with something or someone: “It could be worse.” This is essentially the practice of looking on the bright side or finding the silver lining. It is recognizing that no matter what we may not like about a thing or person or circumstance, we can always find something good to focus on if only we will choose to do so.

  1. 2.One question to ask: How long will this make me happy?

So often we buy something, thinking it will make us happy, only to find that the happiness lasts about as long as it takes to open the box. There is a moment of satisfaction when we make the purchase, but the item does not continue to bring satisfaction over a period of time. Many of the things we buy are simply not worth the expense. This is why it is a good idea to try before you buy.

  1. 3.Develop a grateful heart.

Gratitude is essential if we are to be content. The Apostle Paul said that we are to “give thanks in all circumstances” (1 Thessalonians 5:18). A grateful heart recognizes that all of life is a gift. Contentment comes when we spend more time giving thanks for what we have than thinking about what’s missing or wrong in our lives.

  1. 4.Where does your soul find true satisfaction?

The world tells us that we find satisfaction in ease and luxury and comfort and money. The Bible, however, answers this question very differently. From Genesis to Revelation, it tells us that we find our satisfaction in God alone.

  • “Thou hast made us for thyself, O Lord, and our hearts are restless until they find their rest in thee.” (Saint Augustine)
  • “O God, you are my God, I seek you, / my soul thirsts for you. . . . / My soul is satisfied as with a rich feast, / and my mouth praises you with joyful lips / when I think of you on my bed, / and meditate on you in the watches of the night.” (Psalm 63:1, 5-6)
  • “Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure. . . . Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind.” (Ecclesiastes 2:10-11)
  • Jesus said the two most important things we must do are to “love the Lord your God with all your heart, and with all your soul, and with all your mind,” and to “love your neighbor as yourself” (Matthew 22:37, 39). If we keep our focus on these two things, we will find satisfaction for our souls and lasting contentment.

Five Steps for Simplifying Our Lives – Contentment through Simplicity:

The road to cultivating contentment in our lives, is finding the most simple path. Contentment and simplicity go hand in hand.

  1. 1.Set a goal of reducing your consumption, and live below your means.

Set a tangible goal to reduce your own personal consumption and the production of waste in your life. For example, use canvas bags when you go grocery shopping and refuse any extra packaging. Whenever you are making purchases, look at the mid-grade instead of the top-of-the-line product. When buying a new car, aim to improve fuel economy over your existing car by at least 10 percent. Reduce your utilities 10 percent by setting the thermostat back a couple of degrees when you are away during the day and asleep at night. Find other ways to reduce your consumption and live below your means. To find other ways of reducing consumption, do some research, share ideas with others, or have a brainstorming session with your family.

  1. 2.Before making a purchase, ask yourself: Do I really need this? Why do I want this?

These questions will help you determine the true motivation for your desired purchase. Is it a need, a self-esteem issue, or something else? You may find yourself wrestling with your true motive and decide that your reason for purchasing the item is not a good one.

  1. 3.Use something up before buying something new.

Take good care of the things you buy and use them until they are empty, broken, or worn out. Buy things that are made to last, and when buying things that have a short lifespan, spend your money wisely.

  1. 4.Plan low-cost entertainment that enriches.

When it comes to choosing entertainment for your family or friends, plan things that are simple and cheap. You’ll be amazed at how much more pleasure you derive from low-cost, simple activities.

  1. 5.Ask yourself: Are there major changes that would allow me to simplify my life?

Consider downsizing your home, canceling a club membership you don’t use, or selling a car to buy one you can pay for in full. Ask yourself questions related to your home, possessions, job, and activities to identify some significant changes that will simplify your life. Remember, if you cannot do all the things God is calling you to do and you’re unable to find joy in your life, perhaps it’s time to simplify in some major ways.

The Power & Responsibility of Self-Control

Simplifying your life requires the practice of self-control. Solomon wrote, “Like a city whose walls are broken through / is a person who lacks self-control” (Proverbs 25:28 NIV). When a city’s walls are broken through, the enemy can march right in and destroy it; there is no longer any protection. Likewise, self-control is a wall around your heart and life that protects you from yourself, from temptation, and from sins that are deadly and ultimately can destroy you. Self-control often comes down to making a choice between instant gratification and delayed gratification for some greater cause. The choice can be examined using three questions:

  • What are the long-term consequences of this action?
  • Is there a higher good or a better outcome if I use this resource of time, money, or energy in another way?
  • Will this action honor God?

Conclusion: Which tent will you live in?

Will you live in “discon-tent” or “con-tent-ment”? You and you alone determine which “tent” will be yours. You choose it in large part by deciding what life is about. If you decide that “life does not consist in the abundance of possessions” (Luke 12:15), then you are choosing contentment. Choosing contentment means we look to God as our Source, giving thanks for what we have; we ask God to give us the right perspective on money and possessions and to change our hearts each day; we decide to live simpler lives, wasting less and conserving more; and we choose to give more generously.

Closing Prayer

Lord, we pray that you might cure us of Restless Heart Syndrome. We are truly sorry for the times when we received the gifts you give us and asked for the gift receipt: when we were dissatisfied with a person you entrusted to our care, with our children or parents, with our home or our car, with our healthcare or our jobs. God forgive us for the times we’ve offended you by our discontent. Forgive us for being content with the things we should not be content with. Give us a hunger to pursue righteousness and holiness and justice and love, to long for you and for your will in our lives. Help us to simplify, to get off the treadmill, and to find our peace in you. We ask these mercies in your holy name. Amen.Advertisements

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Sermon “Wisdom and Finance”  ENOuGH

Posted by myoikos in #2018#accountability#encouragement#simplicityaccountability#stewardship#titheExtravagant Generosity on August 18, 2018

(Drawn on Adam hamMilton’s Resources for Enough)

The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to want. (Prvb 21:5)

Precious treasure remains in the house of the wise,  but the fool devours it. (Proverbs 21:20)

Where Did All Our Money Go?

FROM LAST WEEK: We must allow Christ to work in us.

Christ works in us as we first seek his kingdom and strive to do his will. As we do, we begin to sense a higher calling—a calling to simplicity and faithfulness and generosity. We begin to look at ways we can make a difference with our time and talents and resources. By pursuing good financial practices, we free ourselves from debt so that we are able to be in mission to the world. A key part of finding financial and spiritual freedom is found in simplicity and in exercising restraint. With the help of God, we can

  • simplify our lives and silence the voices constantly telling us we need more.
  • live counter-culturally by living below, not above, our means.
  • build into our budgets the money to buy with cash instead of credit.
  • build into our budgets what we need to live generously and faithfully.

Living as prodigals

From Jesus’ description in Luke 15:11-16, we see that the prodigal son had the habits of squandering and spending. The word prodigal does not mean someone who wanders away or is lost. It literally means “one who wastes money.” Many of us struggle with that habit. We’re not worried about tomorrow; we want it today. The problem with that kind of thinking is that, for most of us, the “famine” eventually comes. It comes when we have spent everything we have and even a little bit of next year’s income. So we use the credit card and charge it, and we go a little further into debt. Finally, we come to a place where we have nothing left, not even credit, and we can’t figure out how we are we going to get by.

The more we make, the more we waste.

It seems that the more financially secure we become, the less we worry about spending money here and there. We waste a dollar on this or that, and we forget where it went. Money just seems to flow through our fingers. We’re not as careful with our money as we should be. There are many ways we waste money, but there are two primary money-wasters that many of us struggle with. It is not necessary to eliminate these two things altogether, but we should think more carefully about how we spend our money.

How to avoid impulse buying

  • Never go grocery shopping when you are hungry.
  • Shop only for what you need.
  • Don’t wander down every isle, only go where you need to go. Make a list and stick to it; buy what you need and get out of the store!
  • Consult a trusted person and wait twenty-four hours before following through on an impulse buy.

Number One Area of impulse spending is Eating out

  • The issue is frequency. The average American eats out an average of four times a week.
  • By eating out less frequently, we will have more money to save, to spend on more important things, and to give away.

If you were to simply prepare all meals at home, you’d move 4.2 meals from restaurants to your home. At an average cost of $12.75 per meal, you’d save yourself $8.75 for each of those meals. In other words, the average American would save $36.75 per person per week by moving all of their meals from restaurants to home-prepared meals. If we are eating out more than 4 times a week, we need to evaluate our lifestyle.

Clarifying Our Relationship with Money and Possessions

We do not exist simply to consume as much as we can and get as much pleasure as we can while we are here on this earth. We have a higher purpose. We need to know and understand our life purpose—our vision or mission or calling—and then spend our money in ways that are consistent with this purpose or calling.

Be clear about your purpose and calling.

Our society tells us that our life purpose is to consume—to make as much money as possible and then to spend it. The Bible tells us that we were created to care for God’s creation. We were created to love God and to love our neighbors as ourselves. We were created to care for our families and those in need. We were created to glorify God, to seek justice, and to do mercy. Our money and possessions should be devoted to helping us fulfill this calling. We are to use our resources to help care for our families and others—to serve Christ and the world through the church, missions, and everyday opportunities. We have a life purpose that is greater than our own self-interest, and how we spend our God-given resources reflects our understanding and commitment to this life purpose or mission.

Set worthy goals.

Being able to accomplish the greater purposes God has for our lives requires some measure of planning. Taking the time to set goals related to our lives and our finances is crucial if we are to become wise stewards of our God-given resources. Each of us should think about our life purpose and goals and then identify two short-term financial goals, two mid-range financial goals, and two long-term financial goals that are aimed at helping us accomplish our broader life goals. At least one goal in each category should relate specifically to our faith. (Suggestion: Use the bulletin insert “My Life and Financial Goals Worksheet” in 3. Communication Resources.)

The Discipline of Managing Your Money

Adopt/Review your budget and spending plan.

Once we’ve set some financial goals, we need to develop a plan to meet those goals. A budget is a spending plan that enables us to accomplish our goals. Some people use an envelope system to help them manage their saving and spending and stay on budget. Others use a variety of different approaches. Many people find it helpful to seek the advice of a financial advisor. For those who find themselves in the midst of a financial crisis, a financial counselor can help arrange terms with creditors and develop a workable financial plan. Whatever approach you choose, the important thing is simply to have a plan.

Follow six financial planning principles.  (Ramsey Model or others)

The following financial planning principles can help us manage our money with wisdom and faith:

  1. Pay your tithe and offering first.
  2. Create a budget and track your expenses.
  3. Simplify your lifestyle (live below your means).
  4. Establish an emergency fund.
  5. Pay off your credit cards, use debit cards for purchases, and use credit wisely.
  6. Practice long-term savings and investing habits.

What can we do?       Simple Truths:

  • Seek God’s wisdom,
  • Listen to the wisdom of those who are trustworthy,
  • hold one another accountable* (See Goal Setting Worksheet)
  • Remember we are created out of generous love and
  • We are called to live generously

Closing Prayer

God, you know all about us, even when we don’t. We don’t know where every dime went, but somehow you know what we did with all that we had, last year and every other year. You don’t forbid us from having joy in our possessions; in fact, you delight in our having joy. But what you know is that simply acquiring more stuff isn’t where we find joy. Lord, forgive us for being wasteful, for being prodigal. Forgive us for leveraging our future in order to have pleasure in the present. And help us to be good managers of the talents that you’ve given us. Help us to be generous and willing to share, kingdom-minded and focused on accomplishing your purposes for our lives. In Jesus’ name. Amen.

*Worksheet Questions

My Life and Financial Goals

How would you define or describe your life purpose?

_______________________________________________________________________________________

_______________________________________________________________________________________

What are some goals that can help you achieve this life purpose?

_______________________________________________________________________________________

_______________________________________________________________________________________

What are some financial goals that can help support your life goals and purpose?

______________________________________________________________________________________

______________________________________________________________________________________

Short-term financial goals (next 12 months):

1. _______________________________________________________________________________________

2. _______________________________________________________________________________________

Mid-range financial goals (2–5 years):

1. _______________________________________________________________________________________

2. _______________________________________________________________________________________

Long-term financial goals (5 years to retirement):

1. ______________________________________________________________________________________

2. ______________________________________________________________________________________

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1 Timothy 6:10 When Dreams Become Nightmares

Posted by myoikos in #2018moneySpiritualStewardshipTime on August 9, 2018

When Dreams Become Nightmares

(from Enough: Stewardship, Adam Hamilton)

Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Timothy 6:10b NIV)

The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. (Ecclesiastes 5:10)

For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?” (Matthew 16:26)

The American Dream

What characterizes the greatest hopes, desires, and dreams of most Americans?

For most people, the American dream has to do with the desire for achieving success and satisfying the desire for material possessions. It is the opportunity to pursue more than what we have, to gain more than what we have, and to meet success. We tend to measure our success by the stuff that we possess.

The pursuit of immediate material pleasure

The love of money and the things money can buy is s primary or secondary motive behind most of what we American’s do. We want to consume, acquire, and buy our way to happiness – and we want it now.

The American Nightmare

The American Dream has become an American Nightmare owing to two distinct yet related “illnesses” that affect us both socially and spiritually.

“Affluenza”

“Affluenza is the constant need for more and bigger and better stuff – as well as the effect that this ‘need’ has on us. It is the desire to acquire, and most of us have been infected by this virus to some degree.

  • The average American home went from 1,660 sq ft in 1973 to 2,700 in 2016.
  • Today there are estimated to be 2.3 billion square feet of self-storage space in America.

“Credit-itis

“Credititis” is an illness that is brought on by the opportunity to buy now and pay later, and it feeds on our desire for instant gratification. Our economy today is built on the concept of credit-itis. Unfortunately, it has exploited out lack of self= discipline and has allowed us to feed our affluenza, wreaking havoc with our personal and national finances.

  • Average credit card debt in American in 1990 was around $3000. Today its nearly $17,000.
  • The average sale is around 125 percent higher if we use a credit care than if we pay cash because it doesn’t feel real when we use plastic instead of cash.

Credit-itis is not limited to purchases made with credit cards; it extends to car loans, mortgages, and other loans. The life of the average car loan and home mortgage continues to increase while the average American’ savings rate continues to decline.

The Deeper Problem Within

There is a spiritual issue behind both affluenza and credit-itis.

Our souls were created in the image of God, but they have been distorted. We were meant to desire God, but have turned that desire toward possessions. We were meant to find out security in God, but find it in amassing wealth. We were meant to love people, but instead, we compete with them. We were meant to enjoy the simple pleasure of life, but we busy ourselves still pursuing money and things. We were meant to be generous and to share with those in need, but we selfishly hoard our resources for ourselves. All of us have an inclination toward this sin.

The devil plays upon this inclination toward sin

Jesus said, “the thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly” (John 10:10). In order to destroy us, the devil doesn’t need to tempt us to do drugs or to steal or to have an extramarital affair. All he needs to do is convince us to keep pursuing the American Dream – to keep up with the Jones’s, borrow against our futures, enjoy more than we can afford, and indulge ourselves. By doing that, the devil will rob us of joy, makes us slaves, and keep us from doing God’s will.

  • MT 4:8-10
  • LK 8:14
  • MK 8:36
  • 1Tm 6:10

The Bible’s Solution

We need a heart change.

Although we received a changed heart when we accept Christ, in a sense we need a heart change every morning Each morning we should get down on our knees and say, “ Lord, help me to be the person you want me to be today. Take away the desires that shouldn’t be there, and help me to be single-minded in my focus and pursuit of you.” As we say this prayer and act on it, God comes and cleanses us from the inside out, purifying and changing our hearts.

We must all Christ to work in us.

Christ works in us as we first seek his kingdom and strive to do his will. As we do, we begin to sense a higher calling – a calling to simplicity and faithfulness and generosity. We begin to look at ways we can make a difference with our time and talents and resources. By pursuing good financial practices, we free ourselves from debt so that we are able to be in mission to the world. A key part of finding financial and spiritual freedom is found in simplicity and in exercising r4estraint. With the help of God, we can:

simplify our lives and silence the voice constantly telling us we need more.

  • Live counterculture-ly, by living below, not above, our means
  • build into our budgets the money to buy with cash instead of credit.
  • Build into our budgets what we need to live generously and faithfully.

Activity: Place your hands in your lap, extend palms upright. Pray quietly with me: Change my heart, O God. Clean me out inside. Make me new. Heal my desires. Help me hold my possessions loosely. Help me to love you. Teach me simplicity, Teach me generosity. Give me joy. I offer my life in Jesus. A

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Colossians 3:1-11 “Never too Soon for Spring Cleaning”

Posted by myoikos in #2018#holiness#repentance on August 4, 2018

So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory. Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient. These are the ways you also once followed, when you were living that life. But now you must get rid of all such things–anger, wrath, malice, slander, and abusive language from your mouth. Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all! [NRSV]

The Greatest Park of a Yard Sale

The greatest part of a yard sale is the opportunity to let go of the old clutter, stuff and garbage. It is amazing how we allow stuff to accumulate. Grace and repentance are how we keep from living as a self-centered person vs a God-centered person.The way the world compartmentalizes people is not God’s way of seeing us. God calls us to live counter to the world’s culture. Our earthly heritage is based on genealogy, customs, geography, social and economic divisions. God call’s us to be different based on being spiritually clothed.

Live Like you are a child of God

  • Set your mind on the things of God
  • Clothe your spiritual self with Christ’s glory

Live as a Citizen of Heaven

Live, behave and operate based on your spiritual citizenship and not your worldly citizenship.

Don’t live like God is busy up in heaven:

  • fornication,  impurity, passion,  (Fulfilling the desires of the body are not eternal.)
  • evil desire – Invested and claiming what we declare as good but God does not.
  • greed (idolatry). (what we control and how the world values & measures.) 
  • get rid of all such things–anger, wrath, malice, slander, and abusive talk.

Archive for September, 2018

Psalm 19 “Finding God’s Story”

Posted by myoikos in #2018#creation#evil#fear#godisstrong, #godisable#kingdomofheaven#sermonscreationFaithglory on September 22, 2018

The heavens are telling the glory of God, and the firmament proclaims his handiwork. Day to day pours forth speech, and night to night declares knowledge. There is no speech, nor are there words; their voice is not heard, yet their voice goes out through all the earth, and their words to the end of the world. In the heavens, he has set a tent for the sun, which comes out like a bridegroom from his wedding canopy, and like a strong man runs its course with joy. Its rising is from the end of the heavens, and its circuit to the end of them; and nothing is hidden from its heat. The law of the LORD is perfect, reviving the soul; the decrees of the LORD are sure, making wise the simple; the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is clear, enlightening the eyes; the fear of the LORD is pure, enduring forever; the ordinances of the LORD are true and righteous altogether. More to be desired are they than gold, even much fine gold; sweeter also than honey, and drippings of the honeycomb. Moreover by them is your servant warned; in keeping them there is a great reward. But who can detect their errors? Clear me from hidden faults. Keep back your servant also from the insolent; do not let them have dominion over me. Then I shall be blameless, and innocent of great transgression. Let the words of my mouth and the meditation of my heart be acceptable to you, O LORD, my rock and my redeemer. [NRSV]

Begin with the ending:

“Let the words of my mouth and the meditation of my heart be acceptable to you, O LORD, my rock and my redeemer.”

Some preachers quote this verse as a little insurance policy. “I hope what I say is acceptable to you because I’m standing up here in front of everyone speaking in your name.” At best, we quote this verse as a declaration: that what comes out of our mouths should reflect God that is revealed in the world around us; God who is our foundation and salvation.

This passage is not just for preachers: All who are in Christ speak of God’s work, love, plan, and law, even if we never say a word. We need God to live and share the life that is joyful, full and true.

Seeing God in the Heavens

Look to the heavens to see the presence and power of God.

The heavens are telling the glory of God’s purpose and abilities.

The earth reveals the evidence of God’s work and plans.

  • God is with us, “Day by Day”
  • One image of God is that of an engine who designs a grand machine, starts the motor and sits back to see what the creation will do.
  • The Psalmist is proclaiming that God is with us every day and every night.
  • Speaking without words and sounds: The witness of design and process.
  • The stars, planets, comets, asteroids, light, dark matter, energy, and gravity are evident even though we have no words to create them, nor order them, nor change them.
  • There is beauty in the heavens, as a groom and bride look at one another and see with love and joy.

Seeing God in the Workings of the Earth

The earth is working like a strong laborer that takes no break and strives with joy that is unending.

  • The seasons and calendars to measure and plan,
  • the way seeds and soil work together,
  • the way water and clouds work,
  • the way populations are reproduced, t
  • the way air and nutrients sustain all that is living.

Together All things work together to witness God is present and working with us.

The Sun, stars, and planets are the beginning and the ends, they are interdependently operating in a connected system. The light and heat of the sun is greater than anything we can create

2. The Law of the Lord is perfect [enough for all things, people, and times.]

The purpose of the Law of the Lord is to revive the soul.

  • Decrees are sure, both simple and wise
  • Precepts are right, to give joy to the heart and soul.
  • Commandments are clear, informative, pure, enduring,
  • Ordinances are true and righteous

Together these are of more value that much-refined gold and sweeter than fresh, raw honey from the hive.

3. We See and Know, but so what?

The purpose of the Law is to be a warning.

Our reward is found in keeping the Law…

4. Why bother and Where to Start?

Problem: Who can determine who, when, why, how we have not kept them all truly?

Solution: God clears me from my faults, failures, sins and all evil…

  • Protect me from those who tempt and lure, entice, me from your power and law..
  • Protect me from me. Don’t’ let others have dominion, rule, power or control of my life, purpose, work, and joy.
  • If you protect me,  I will be blameless, if I am left alone will be lost in my transgressions.
  • THEREFORE. Protect me from what I say, think, do and believe.

I need you to save me and be the one who I trust

  • in all things,
  • at all times,
  • in all ways.

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Numbers 21:4b-9 Snake bitten, the reality of evil.

Posted by myoikos in #2018#evil#snakebittenResurrection PeopleSalvationSin on September 16, 2018

..but the people became impatient on the way. The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.” Then the LORD sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, “We have sinned by speaking against the LORD and against you; pray to the LORD to take away the serpents from us.” So Moses prayed for the people. And the LORD said to Moses, “Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.” So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live. [NRSV]

The snakes remind us that Moses and the Hebrews were in the wilderness. They were not in their regular place of what now seems like comfort and ease. (Even though the we slaves and had no freedom, they were given food and had regular shelter and a general sense of privacy and home.) In the Wilderness there were no comforts, no food lines, no house, no bed, and snakes. Remembering the scene in Indiana Jones and the Raiders of the Lost Ark, he and heroin, Marion, they are lowed into the Well of Souls where there were countless asps, lethal vipers in every direction.

“Why Did It Have to Be Snakes?” *Getty Image

Raiders of the Lost Ark (1981)

Indiana Jones (Harrison Ford): “Snakes. Why did it have to be snakes?”Indiana Jones: (Passing a torch) “Take this. Wave it at anything that slithers.” Marion: “Thanks. Oh, my God! This whole place is slithering!”

Whether your comfort level is high or low, snakes are the villain from Adam and Eve, to Ka and Mogli, to Harry Potter and Nagini, to the numerous Snakes on an airplane. So it is, they remain a symbol of threat, danger, fear and evil.

One of the most common complaints about God from those who are outside the faith, is that if God is so loving and knowledgable when would God allow evil to harm God’s chosen people? Why do bad things happen to God’s people? Why would a loving God send snakes out to punish grumbling people? Thing how faithfully the Hebrews had done following Moses out of Egypt and traveled in the Wilderness, shouldn’t they at least be allowed some room to complain when the conditions are less than usual and a good bit uncomfortable?

Think about the Wilderness of the world today, don’t we deserve some special protection if not some comforts… The catch is Moses promised them a land of freedom. But that does not mean a freedom from struggle. Even God shows God’s desire and willingness to work six of seven days.

God charges Moses with the task of “Making a poisonous snake” and place it on a pole. I don’t suppose Moses was suppose to make a live poisonous snake? He makes one of bronze and puts it on a pole, and it become a restorative tool of resurrection and resuscitation from those who are bitten by the servants in the wilderness.

God does not stop the snakes from bitting. God does not scare off the snakes and prohibit them from threatening the people. People are still painfully bitten and suffer the affects of poison, but there are offered a remedy… resurrection, as their healing salvation.

Evil is a real power and it causes us pain and suffering. But we have a remedy, we hav a cure, we have Salvation in the Resurrection of Jesus Christ!

The lesson is that we face the painful bite of fear, struggle, pain and death as people of God, but God has a sign that is our salvation: It is found in the resurrection of Christ, raised up on the cross for the world to see, that death no longer is the end. But never everyone is forced to look to God for the salvation.

So what do we do with this passage in our wilderness?

Where is evil biting us?

What is it that threatens our lives?

What brings fear into our sleepless nights?

What worry do we carry to school and work and home each day?

We have a sign::

We have more than a sign, we have a living SAVIOR

not made of bronze, not written in words, not limited to our minds and calculations

Where there is evil in our hearts and the world there will w user and know loss and pain, but there is a hope God will save us, restore us and make us new.

May that day come soon and may we trust God every day until that da comes.

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Our Very Present Help Psalm 46:1-7

Posted by myoikos in #2018#authority#benotafraid#donotbeafraid#encouragement#ourverypresenthelpPatriotismPolitics on September 8, 2018

Psalm 46:1-7

“1 God is our refuge and strength, a very present help in trouble. 2 Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea; 3 though its waters roar and foam, though the mountains tremble with its tumult. (Selah) 4 There is a river whose streams make glad the city of God, the holy habitation of the Most High. 5 God is in the midst of the city; it shall not be moved; God will help it when the morning dawns. 6 The nations are in an uproar, the kingdoms totter; he utters his voice, the earth melts. 7 The Lord of hosts is with us; the God of Jacob is our refuge.  [NRSV]

  • God is our safe-place, is our rest, is our retreat. Is our home.
  • God is our very present help in trouble.
  • Therefore, we have a way through the fear,
  • Even if the earth [and climate] should change
  • Even if the mountain quake and erupt and crumble into the sea

Stand by Me

Ben E. King

When the night has come, And the land is dark
And the moon is the only light we'll see
No I won't be afraid, no I won't be afraid
Just as long as you stand, stand by me
So darlin', darlin', stand by me, oh stand by me
Oh stand by me, stand by me
If the sky that we look upon
Should tumble and fall
Or the mountains should crumble to the sea
I won't cry, I won't cry, no I won't shed a tear
Just as long as you stand, stand by me

And darlin', darlin', stand by me, oh stand by me
Oh stand now by me, stand by me, stand by me-e, yeah
And darlin', darlin', stand by me, oh stand by me
Oh, stand now by me, stand by me, stand by me-e, yeah

Whenever you're in trouble won't you stand by me, oh now now stand by me
Oh stand by me, stand by me
Oh stand by me, stand by me

Songwriters: Ben King / Jerry Leiber / Mike Stoller

Stand by Me lyrics © Sony/ATV Music Publishing LLC, Belinda Aberbach Stevenson Agar Revocable Trust

Hear the Good News of what it means to know God is with us:

  • God is our safe-place, is our rest, is our retreat. Is our home.
  • God is our very present help in trouble.
  • Therefore, we have a way through the fear,
  • Even if the earth [and climate] should change
  • Even if the mountain quake and erupt and crumble into the sea

The Psalmist prays and pleads for God to show up: The nations are in an uproar, the kingdoms totter; [GOD] utters his voice, the earth melts. The Lord of hosts is with us; the God of Jacob is our refuge.

We have no time to waste blaming and attacking one another about the troubles in the world!

  • There are Children in our community are in homes filled with violence, fear, poverty, and want.
  • There are Youth in our neighborhoods are bullying and picking each other apart stoved for approval
  • There are Young adults in our community are at best frustrated with the church if not giving up on God and us
  • There are young adults lost in drugs and living day to day.
  • There are middle-aged and older age folks lost in drugs and poverty
  • There are families working every hour to give the best for their kids living no time and energy
  • There are older neighbors who want to be on the receiving end of the labor they have invested
  • There are people who are alone even on the busiest day at Walmart or a football game.
  • There are people losing their jobs and homes and cars, some their own doing and some no fault of their own.
  • There are some who are simply tired of hearing about the troubles of others and the world and want to ignore or escape.

Somewhere in the mix you and know what it is to have times in our lives that are “in an uproar”

Folks turn to the government as the lowest common denominator asking our rules of law to show grace and love for everyone. That is not the role and function of government.

Stop blaming leaders and laws and courts and judges and media, and know that

  • NONE of these are as strong as God
  • none are as compassionate as God
  • none are as dependable as God
  • none provide our PRESENT help when all the world is turned upside down and shaken.
  • The next time you hear someone say: The President… The Media… The Congress… someone on FB said… stop them right there and ask them:

Where is your strength with your government fails you?

Where is your “Good News” when the media fails you?

Where is your safety net when systems fail you?

Where are your relationships renewed and made whole?

God, who, even when the earth is unrecognizable, God is where we need to stand. Stand by God. Darlin, won’t you please stand my God.

We don’t have time to solve the world’s problems by making those things that will always be corruptible and shakable and will crumble under press ion, we need God who is with us

VERYPRESENTHELP

God is very present when we stand up with him, and for him. For when we call on God’s name and call the shaken world to seek God, we are on the most solid of ground.

When we place God in charge of poverty and corruption then our pride and fears no longer lead us.

When we place God in charge of our bodies then no drug will every satisfy

When we place ourselves in the word of God, in the people of God, in the songs of God, in the service of God, in the witness of God, right in those moments GOD IS VERY PRESENT

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Enough: Week 4 “Defined by Generosity” 1 Tim 6:17-19

Posted by myoikos in #2018#enough#giving on September 1, 2018

<outline based on Adam Hamilton’s lesson of Generosity from ‘Enough’>

As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.    (1 Timothy 6:17-19)

Some give freely, yet grow all the richer; others withhold what is due, and only suffer want. A generous person will be enriched, and one who gives water will get water.    (Proverbs 11:24-25)

Those who are generous are blessed, for they share their bread with the poor. (Proverbs 22:9)

A Theological Foundation for a Generous Life

Created to be generous, tempted to hoard

God created us with the willingness to give—to God and to others. This design is part of our makeup; we actually have the need to be generous. Yet there are two voices that work against our God-given impulse toward generosity and that tempt us to keep or hoard what we have. The charge is to multiply: God graciously gives us life, breath, brain, purpose, and passion: What stops us?

  • The voice of fear

Fear of what might happen to us, along with a misplaced idea about the true source of our security, keeps us from being generous and leads us to hoard what we have. The truth is that hoarding offers us no real security in this world.

  • The voice of self-gratification

Our culture tells us that our lives consist in the abundance of our possessions and pleasurable experiences. So we find ourselves thinking, If I give, there won’t be enough left for me.

Defeating the voices

When we give our lives to Christ, invite him to be Lord, and allow the Holy Spirit to begin changing us from the inside out, we find that our fears begin to dissipate and our aim in life shifts from seeking personal pleasure to pleasing God and caring for others. Although we still may wrestle with the voices from time to time, we are able to silence them more readily and effectively the more we grow in Christ. And the more we grow in Christ, realizing that our lives belong to him, the more generous we become. Generosity is a fruit of spiritual growth.

Biblical reasons to give to God and others

  • “It is more blessed to give than to receive” (Acts 20:35).
  • “Those who want to save their life will lose it, and those who lose their life for my sake will find it” (Matthew 16:25).
  • “The earth is the Lord’s and all that is in it” (Psalm 24:1).

Biblical guidelines for giving

From the early days of the Old Testament, God’s people observed the practice of giving some portion of the best they had to God. A gift offered to God was called the first fruits or the tithe, and it equaled one-tenth of one’s flocks or crops or income. Abraham was the first to give a tithe or tenth.

  • Genesis 14:20b and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him one-tenth of everything.
  • Genesis 28:18-22 So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. 19 He called that place Bethel, but the name of the city was Luz at the first. 20 Then Jacob made a vow, saying, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat and clothing to wear, 21 so that I come again to my father’s house in peace, then the Lord shall be my God, 22 and this stone, which I have set up for a pillar, shall be God’s house; and of all that you give me I will surely give one-tenth to you.”
  • Leviticus 27:30-33 All tithes from the land, whether the seed from the ground or the fruit from the tree, are the Lord’s; they are holy to the Lord. 31 If persons wish to redeem any of their tithes, they must add one-fifth to them. 32 All tithes of herd and flock, every tenth one that passes under the shepherd’s staff, shall be holy to the Lord.33 Let no one inquire whether it is good or bad, or make substitution for it; if one makes substitution for it, then both it and the substitute shall be holy and cannot be redeemed. 

Giving a tithe

As Christians who live under the new covenant, we are not bound by the law of Moses; we look to it as a guide. Yet most Christians agree that the tithe is a good guideline for our lives and one that is pleasing to God. Though tithing can be a struggle, it is possible at virtually every income level. If you cannot tithe right away, take a step in that direction. Perhaps you can give 2 percent or 5 percent or 7 percent. God understands where you are and will help you make the adjustments necessary to become more generous.

Giving beyond the tithe

Tithing is a floor, not a ceiling. God calls us to grow beyond the tithe. We should strive to set aside an additional percentage of our income as offerings for other things that are important to us, such as mission projects, schools, church building funds, and nonprofit organizations.

What Our Giving Means to God

How does our giving affect God?

From the earliest biblical times, the primary way people worshiped God was by building an altar and offering the fruit of one’s labors upon it to God. They would burn the sacrifice of an animal or grain as a way of expressing their gratitude, devotion, and desire to honor God. The scent of the offering was said to be pleasing to God. It wasn’t that God loved the smell of burnt meat and grain. Rather, God saw that people were giving a gift that expressed love, faith, and the desire to please and honor God, and this moved God’s heart. When given in this spirit, our offerings bless the Lord.

What is God’s response to our giving?

  • Luke 6:38   give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.”
  • Matthew 25:14-30  “For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 The one who had received the five talents went off at once and traded with them, and made five more talents. 17 In the same way, the one who had the two talents made two more talents. 18 But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. 19 After a long time, the master of those slaves came and settled accounts with them. 20Then the one who had received the five talents came forward, bringing five more talents, saying, “Master, you handed over to me five talents; see, I have made five more talents.’ 21 His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ 22 And the one with the two talents also came forward, saying, “Master, you handed over to me two talents; see, I have made two more talents.’23 His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’24 Then the one who had received the one talent also came forward, saying, “Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’26 But his master replied, “You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? 27 Then you ought to have invested my money with the bankers, and on my return, I would have received what was my own with interest. 28 So take the talent from him, and give it to the one with the ten talents. 29 For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30 As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

What Our Giving Means to Us

Through it, our hearts are changed.

When we are generous—to God and to our families, friends, neighbors, and others who are in need—our hearts are filled with joy. They are enlarged by the very act of giving. When we give generously, we become more generous.

In it, we find the blessings of God.

Many Christians have it wrong. They say that if you give, then God will give more back to you. But that is not how it works. We do not give to God so that we can get something in return. The amazing thing is that when we give to God and to others, the blessings just seem to come back to us. Of course, there is no guarantee that if we tithe, we will never lose our job or never have other bad things happen to us. Nevertheless, when we give generously, the unmistakable blessings of God flow into our lives.

Closing Prayer

O God, we thank you that you have given us life, that you sustain us by the power of your Holy Spirit, and that you gave Jesus Christ as an offering for us and for our sins. We thank you for the abundance that we have in our lives. And we pray, O Lord, that you would help us. Help us to honor you with our tithes. Help us to care for the poor and those who are in need. Help us to recognize that it is more blessed to give than to receive. We offer ourselves to you. Guide us now as we prepare to fill out our commitment cards. Help us, O Lord, to do your will. Lead us, we pray. In your holy name. Amen.

Archive for June, 2018

Mark 4:35-41 “Why Are You Afraid”

Posted by myoikos in #2018#donotbeafraid#fear on June 23, 2018

On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. 37 A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. 38 But he was in the stern, asleep on the cushion; and they woke him up and said to him, “Teacher, do you not care that we are perishing?” 39 He woke up and rebuked the wind, and said to the sea, “Peace! Be still!” Then the wind ceased, and there was a dead calm. 40 He said to them, “Why are you afraid? Have you still no faith?” 41 And they were filled with great awe and said to one another, “Who then is this, that even the wind and the sea obey him?” [NRSV]

Top Ten Diagnosed Phobias [fearof.net]

1. Arachnophobia – The fear of spiders
2. Ophidiophobia – The fear of snakes.
3. Acrophobia – The fear of heights.
4. Agoraphobia – The fear of open or crowded spaces.
5. Cynophobia – The fear of dogs.
6. Astraphobia – The fear of thunder/lightning
7. Claustrophobia – The fear of small spaces
8. Mysophobia – The fear of germs.
9. Aerophobia – The fear of flying.
10. Trypophobia – The fear of holes
11. Carcinophobia – The fear of cancer.

12. Thanatophobia – The fear of death.
13. Glossophobia – The fear of public speaking.
14. Monophobia – The fear of being alone

15. Atychiphobia – The fear of failure.
16. Ornithophobia – The fear of birds.
17. Alektorophobia – The fear of chickens.
18. Enochlophobia – The fear of crowds
19. Aphenphosmphobia – The fear of intimacy.
20. Trypanophobia – The fear of needles.

[inc.com Eric Mack, OCT 27, 2017]

74.5 % Corrupt Government
55.3 % Healthcare
53.1 % Pollution of Water
50.2 % Not enough money for the future
48.4 % High Medical Bills
48.4 % Involvement in another War
48.0 % Weather and Climate Change
47.5 % North Korea using weapons
44.5 % Air Pollution
44.4 % Economic Collapse/ Stock Crash
43.5 % Extinction of species
43.3 % Terror Attack
41.9 % Identity Theft
41.8 % Biological Attack
40.3 % Credit Fraud
39.7 % Death of Loved Ones/Friend
39.1 % Serious Illness of Loved Ones/Friend
39.1 % Cyber-Terrorism
39.0 % Nuclear Attack
38.8 % General Terrorism
38.6 % Restrictions on Firearms
37.4 % Government Tracking personal data
36.7 % Corporate Tracking of personal data
36.2 % Toxic Spills
35.7 % Electrical Grid Attack/Collapse
35.5 % Hit by a drunk driver
32.8 % Pandemic
30.7 % Being unemployed
30.2 % Nuclear accident
29.0 % Losing saved data/photos
28.2 % Heights
28.1 % Involved in a mass shooting
27.2 % Government’s use of drones within US
26.6 % Drought
26.6 % Break-ins
25.7 % Becoming seriously ill
25.4 % Victim of Theft
25.4 % Shark attack
25.3 % AI/Computers replacing people
24.3 % Tornados
23.6 % Reptiles
22.6 % Earthquakes
21.4 % Hurricane
20.9 % Hate Crimes
20.3 % Dying

2001 US Fears [Gallup.com]

1. Snakes
2. Public Speaking
3. Heights
4. closed in small spaces
5. Spiders
6. needles
7. mice
8. flying
9. dogs
10. thunder/lightening
11. crowds
12. going to the doctor
13. the dark

Jesus looks to us, knows our fear and asks us: Why are you afraid?

Fear can be a helpful and motivating force. But when we allow fear to debilitate our growth and progression we must acknowledge we need to turn to Jesus for strength.

  • I’m I afraid of dying? Yes and No! No, I know Jesus has good for me in staying and  Good for me in leaving to be with him.
  • I’m I afraid of Wendy or the kids dying? Yes and No! Yes, Jesus has great for them, but I’m not ready to miss out on time sharing our lives.
  • I’m I afraid of people’s missed-place trust in government? I have been, but I’m committed to turning that over to Jesus. Q/A: that looks like this, when I hear people afraid about politics, I’m called to ask them to pray with me about what Jesus’s boat is going to do?
  • I’ve been afraid of what the church is going to do/not do come February, but I”m not afraid any more. Jesus is going to open a way to teach us to be the church.
  • With a daughter in California I’ve been afraid of earthquakes.
  • With a son in the military I’ve been afraid of threats of war.
  • With neighbors in Hawaii I’ve been afraid they will get to close to the volcano. With a daughter in high school, I’ve been afraid that pier pressure will challenge her values and work ethic.
  • I’ve been afraid Wendy will not find her way after investing so much time caring for her parents.
  • I’ve been afraid my brother won’t be part of my family in the future.
  • I’ve been afraid, but fear is not going to arrest my faith!!

The perspective of the disciples is that Jesus does not care, because they are faced with fear.

  1. The perspective from fear is death, loss, storm and
  2. The perspective from faith is that fear is real, but Jesus is with me.
  3. What is your perspective?

How do we shift from fear to faith

  1. prayer – keep the conversation open and flowing with Jesus
  2. practice – practice turning over, talking over, trusting Jesus
  3. progress – encourage one another to help see the progress

Praying

  • a) in all things
  • b) with out ceasing
  • c) have a little talk with Jesus
  • d) listen

Practice

  • a) remember we have our responsibilities on the boat but we are not in charge of the storm.
  • B) faith grown buy trusting Jesus, trusting People of God, living God’s word.

Progress –

  • a)the encouragement that we find by looking back after the storms have pasted to prepare us for the storm of the present and the future.

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Mark 4:26-34 “Kingdom Seeds”

Posted by myoikos in #2018#relationship#sharingfaith on June 17, 2018

He also said, “The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.” He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.” With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples. [NRSV]

{Happy Father’s Day: You are here because some planted a seed of faith. Thank you for the gift of life.}

The Kingdom of God: 

Jesus uses parables to paint the picture of what the church is to look like to the world. Some parables are about the Kingdom of Heaven, Some are the kingdom of earth. But this sample directs our attention to the Kingdom of God.

Recall when we pray the Lord’s prayer that we have learn from repetition: I draw your attention to the phrase “..Thy Kingdom come, Thy will be done, on earth as it is in heaven.”

Jesus describes what it looks like when we receive glimpses of heaven on earth. 

  • The image is the of someone scattering seeds that would grow night and day. 
  • How they grow is a mystery. 
  • How they continue to grow, night and day, is a mystery.

Growth is seen in stages:

There is a plan. There is a process. There are points to measure and signs for us to watch and anticipate.

  • The Shoot
  • The Stalk
  • The Head
  • The Full Head
  • Sickle Time
  • The Harvest is the fruit of the seed.

Parable TWO: The Kingdom of Heaven is like..

The tiny mustard seed with might potential

  • The fruit is not only in the seeds for its expected yield
  • Also it provides home and shelter for others

Holding these two parables of God’s Kingdom on revealed to us is:

  • a mystery
  • a process
  • a harvest
  • some expected
  • some unexpected.

How our world longs to see what God has to reveal

I want to invite you to see the kingdom here in Rock Spring.

Over the next two years, you and I will be planing seeds.

No, I’m not helping you plant your garden, we will be scattering seeds of the kingdom. 

How difficult is to scatter seeds?

  • What equipment do you need?
  • Seeds,
  • Hands or a spreader,
  • Some movement, locomotion, transportation, usually we picture simple walking

I know how many places we can expect seeds to sprout.

3,600

What 3,600? That is part of the mystery.

Where they take root first will be a mystery, but once our seeds start being scattered, we will begin seeing sign of the Kingdom of God, both night and day.

I know that over seeding will be needed.

Today I want to show  you the first part: The Mustard Seed.

  1. Hello, My name if John Brantley
  2. I am here today on behalf of Rock Spring UMC
  3. I would like ask you two questions today.
  4. May I?
  5. Is there some need our concern that I can pray for in your life?
  6. Is there anything our church can do for you? I can’t promise that we can do every thing you ask for, but I can promise you that we will try.
  7. Here is my phone number/ email I hope you will contact me if you think of a prayer or something we can help with you and your household.

The Seed:

May we pray for you?

Can we help you in any way?

Both are filled with potential to see the Kingdom of God. 

If they say no or no thank you, or ignore you. Promise them we will check later.

Practice for now:

First I hope that you will try this wherever you go. Work, School, shopping, sporting events, vacation, start to practice. 

We will begin planting rows of a garden in Rock Spring and you need to practice scatting seeds.

When we open our hearts in prayer to listen and serve others we will begin to see the Kingdom of God growing around us.

Will you practice? I need a volunteer.

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Mark 2:23-3:6 Sabbath Rest

Posted by myoikos in #2018#sabbathrest on June 2, 2018

One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath, so the Son of Man is lord even of the sabbath.” Again he entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, “Come forward.” Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him. [NRSV]

When someone speaks truth and it does not agree with our understanding of the truth:

  • Do we learn from them or attack them
  • Do we change our minds or put out minds to work how to get rid of them
  • Do we admit our sin, repent and follow them or become consumed with defending our own truth.

The question is put to them

  • Which is more loving?
  • Which is more harmful?

To break the rule and help a person

Or to keep the rule and harm the person?

There is a third option:

maybe there ARE exceptions to the rule AND maybe telling to truth hurts when we don’t want to hear something that sounds unacceptable or inconvenient to us?

God made the Sabbath for us

The concept of sabbath rest is time to rest from labor and enjoy walking in the garden of eden with God

We are no longer in the garden of eden and thus our resting with God, retreating with God.

yet, Sabbath is a basic and integral part of our relationship with God.

Creation is ordered, formed, filled and blessed as God’s good work for our benefit. Part of the order of creation is the reservation of space and time for walking with God in the Garden, Sabbath.

Q: What can you do today that would most reconnect you with the God of creation having a desired to be in a good relationship with you?

Is it for our benefit or God’s

In have a question: if there are two thousand years between Adam and Eve and Moses, where is are the instructions about the sabbath.

The opportunity is built into creation but not teach for thousands of year’s.

The direction to keep the sabbath holy begins in creation, is assumed in the wilderneness gathering manna during six says, but formally observe it as a practice and tradition comes for the Ten Commandments with Moses.

our benefit to in Gods presence

Jesus gives the life-long faithful a test. What honors God the most: keeping the law, rules and traditions or healing and making someone whole.

The dilemma in this case is not about is it good to heal, rather which is better: to sin or heal someone from sin.

sabbath is

Not just an absence of work

It is day to trust God

So we come to the table

The Lord has prepared for us

For our benefit

Come and eat, be nourished

And be present in God and gods Spirit in you through Jesus Christ

Archive for May, 2018

John 3:11-17 He Gave His Life

Posted by myoikos in #2018#sacrifice on May 26, 2018

Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. [NRSV]

He Gave His Life

Through this very familiar passage we find the treasure of assurance of God’s Love and Sacrifice and our Purpose and Salvation

Memorial Day

Honoring those who have given their life for country, church, faith and…

More that Remembering

Just as we honor and remember those who have died this Memorial Day, it is essential not only to recognize the loss of some family’s know more closely than others, but we also look at the greater good that comes when someone sacrifices for the rest of us.

This is not to be taking as lightly as we do.

In remembering what God has done for us through Jesus’s death and resurrection we acknowledge the love and sacrifice, but we also claim the greater good that comes through this service for us.

More than Memorial

Just as those who gave their life of our country and communities, they did not serve to get credit or fame or just to be remembered. They did it for duty, love, respect, trust and to save those who them they love and nation that is our home.

Jesus didn’t died to be remembered only. His death was a sacrificial death. God trades the value and meaning and purpose of his Child’s life for ours.

Response

Not only do we honor with words and songs and memories on an annual day of remembering, we honor their service by living on in their stead.

Likewise, God service and sacrifice being the greatest gift for us, is not simply to impress or to give a reason for honoring and worshiping God, it is so that we will live on in the place of Christ

The Body of Christ

This is the trade. We live because of the life of others. Graduates give thanks to the parents, grands, teachers, friends and mentors that guided them toward graduation. The students steps that follow graduation is to do something with the next part of their life that is fruit of the labor and seed of new life.

We, the church, are being tested. The exam is this:

  • Are we living as Christ or simply remembering the past traditions?
  • Are we honoring the memory of Christ, or are we sharing the living Christ with a suffering and broken world?
  • Are we honoring the idea of a loving God, but looking for every way to tear down our enemies?
  • Is God’s sacrifice and love being lived out in our words and witness?

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Romans 8:22-27 We’ve Got Spirit!

Posted by myoikos in #2018#holyspiritHoly SpiritHope on May 19, 2018

We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience. Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. [NRSV]

The Whole Creation is Groaning

Labor Pains, Growing Pains, vs Aches and Pains

School shoots, political thrashing, volcano eruptions, threats nations and neighbors. It is obvious in 360* view that someone, somewhere is groaning, complaining, fearful, and under attack. It is overwhelming!

Where do we turn? Where is our solid ground? Where is our safety net? Who can save us?

Where is our Hope? 

God is our hope and we most often experience God the the Spirit form. We talk more about God and Jesus, but the Spirit moving, speaking, singing, directing and guiding us is our most common experience of God in our lives.

Remind your neighbor. God’s Holy Spirit is in me. “I’ve Got Spirit, Yes I do, I’ve Got Spirit, how about you?”

This Sunday is Pentecost Sunday. It is a special day in the life in of Church we celebrate being people of the Holy Spirit.

Pente-cost: We celebrate this Sunday, fifty days since Easter, as a looking back in the grief, lostness and chaos of life without Jesus by our physical side, to see that the world continues to spare chaos and God is about creating order, purpose and relationship.

In our Weakness

Paul instructs us and the church in Rome:

  • While we were yet sinners, Christ died for us. And while we are afraid, God is Strong.
  • When we are doubting God is holding fast. When we are confused, God is the foundation.
  • When we are beaten down, weary and give out, God knows our hearts and intercedes..

When we are in the painful place of uncertainty: and we are even as a global church, The  Holy Spirit is calling us to the heart of God, to the Word of God and to the be the people of God for a world in chaos.

God intercedes for Us

The Good News is the God is expecting us to do the trusting and God do the leading. Our trusting we call HOPE>

  • Hope is trusting what we cannot explain nor understand
  • Hope is trusting God, when there are alternatives to place our trust.
  • Hope is leaning in, depending on God to be God and for us to follow, 
  • Hope is not protecting what we have dominion and control over, it is give God what we think of as our own and trusting God to use all that we are.

Trust God (Hope) to Show up through the Holy Spirit.

When you hear the voice of crazy-making: Call for God to speak words of peace

When you have no words, let God speak through your ‘sighs’ and ‘groans’ let me hear you  sigh and groan. You’re good at it. Sometime we need to not speak and turn to God’s word to speak for us.

Before we join in another chorus of complaining and blaming, sing two verses of trusting God to speak through you. Don’t add to the world’s blaming and complaining..

Share God’s words and wisdom of hope, faith, trust, power, and grace.

Have you ever had an attorney speak for you… they will help keep you out of trouble when you want to speak for yourself. Attorney’s get a bad wrap, but in times of chaos they help guide us through the law, speaking in our best interest, this is how Paul reminds us to trust the Holy Spirit.

Stop fussing, don’t fear, stop pointing fingers and assigning blame, turn to the Holy Spirit and God’s word to guide us.

Fight the urge to be correct, to be justified in the moment, to win the argument, to take offense at a post on social media, to label and objectify a person or group…. Lean into the trust/hope that God is longing to speak through us.

Hear the Bad News:

The world is in chaos, because we have placed our hope in other voice.

Hear the Good News:

God continues to love us and call us to hope/trust through the labor, through the chaos, God is with us. Listen to God, Follow God, Hope for God, live for God.

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John 17:6-19 Covenant People, Covenant Church

Posted by myoikos in #2018#godkeepsgodspromisesCovenant on May 12, 2018

I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you, and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one.They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth. [NRSV]

The entering into and committing oneself to a continuing relationship. Christians see themselves as a people of a covenant with God. The New Testament or “New Covenant” is that covenant of the saving work of Jesus Christ through the grace of God and the response Christians make in their profession of faith and baptism. This understanding of covenant has been important throughout the life of United Methodism.

Source: A Dictionary for United Methodists, Alan K. Waltz, Copyright 1991, Abingdon Press. http://www.umc.org/what-we-believe/glossary-covenant

¶ 125. United Methodists throughout the world are bound together in a connectional covenant in which we support and hold each other accountable for faithful discipleship and mission. Integrally holding connectional unity and local freedom, we seek to proclaim and embody the gospel in ways responsible to our specific cultural and social context while maintaining “a vital web of interactive relationships” (¶ 132). At the same time, we desire to affirm and celebrate our relationships, covenants, and partnership with autonomous, affiliated autonomous, affiliated united covenanting, and concordat churches (¶¶ 570-574) as well as other partners in the Wesleyan and ecumenical Christian families. Our worldwide connectional relationship is one of the ways we carry out our missional calling beyond national and regional boundaries. For our connectionalism to become a living practice, we need to carry the worldwide nature of The United Methodist Church deep into the life and mission of our local congregations. Only when we commit ourselves to interdependent worldwide partnerships in prayer, mission, and worship can connectionalism as the Wesleyan ecclesial vision be fully embodied. Guided by the Holy Spirit, United Methodist churches throughout the world are called afresh into a covenant of mutual commitment based on shared mission, equity, and hospitality.

In covenant with God and with each other:

We affirm our unity in Christ, and take faithful steps to live more fully into what it means to be a worldwide church in mission for the transformation of the world.

We commit ourselves to crossing boundaries of language, culture, and social or economic status. We commit ourselves to be in ministry with all people, as we, in faithfulness to the gospel, seek to grow in mutual love and trust.

We participate in God’s mission as partners in ministry, recognizing that our God-given gifts, experiences, and resources are of equal value, whether spiritual, financial, or missional.

We commit ourselves to full equity and accountability in our relationships, structures, and responsibilities for the denomination.

We enter afresh into a relationship of mutuality, creating a new sense of community and joyously living out our worldwide connection in our mission to make disciples of Jesus Christ for the transformation of the world.

A Companion Litany to Our Covenant for the Worldwide United Methodist Church

Leader: In covenant with God and each other, we affirm our unity in Christ.

People: We will take faithful steps to live as a worldwide church in our mission to make disciples of Jesus Christ for the transformation of the world.

Leader: In covenant with God and each other, we commit ourselves to be in ministry with all people.

People: In faithfulness to the gospel, we will cross boundaries of language, culture, social or economic status as we grow in mutual love and trust.

Leader: In covenant with God and each other, we participate in God’s mission as partners in ministry.

People: We share our God-given gifts, experiences, and resources recognizing that they are of equal value, whether spiritual, financial, or missional.

Leader: In covenant with God and each other, we commit ourselves to full equality.

People: We uphold equity and accountability in our relationships, structures, and responsibilities for the denomination.

Leader: In covenant with God and each other, we enter afresh into a relationship of mutuality.

People: With God’s grace, we joyfully live out our worldwide connection in our mission to make disciples of Jesus Christ for the transformation of the world.

From The Book of Discipline of The United Methodist Church – 2016. Copyright 2016 by The United Methodist Publishing House. http://www.umc.org/what-we-believe/section-1-the-churches

Wesleyan Covenant Groups

WESLEYAN SMALL GROUP RESOURCES

• Books on the Class Meeting

• Covenant Discipleship resources

• Overview of Covenant Discipleship

• Introduction to Class Leaders

• In Mission Together

• Books on Wesleyan community

• Books and studies on discipleship

John Wesley, founder of the Methodist movement, succinctly described the plan of discipleship in what he called The General Rules. As Christians, we are to (1) do no harm by avoiding evil of every kind; (2) do good to all people; and (3) attend upon all the ordinances of God like participating in worship, taking Communion, reading the Bible, praying, and more.

Unfortunately, knowing that does not always translate into living it. Learn more about how Wesley’s concept of small groups as a place for accountability and spiritual growth have been adapted for today.

http://www.umc.org/what-we-believe/wesleys-small-group-model-for-today

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1 John 5:1-6 Water and the Blood

Posted by myoikos in #2018#savealife#sharingfaithBaptismbeliefFaithJesusWitness on May 5, 2018

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child. By this we know that we love the children of God, when we love God and obey his commandments. For the love of God is this, that we obey his commandments. And his commandments are not burdensome, for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith.  Who is it that conquers the world but the one who believes that Jesus is the Son of God? This is the one who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the one that testifies, for the Spirit is the truth. [NRSV]

  1. When were you baptized? By whom? At what age were you baptized?
  2. What is the Spirit saying to the world through you as a baptized person in Christ?
  3. If you have not been baptized would you like to talk with John about Baptism?

Late summer in 1964, my parents handed me over to some old white-headed preacher in South Georgia, who I think was the District Superintendent at the time, who baptized me. The pastor asked my parents, my family, and the congregation gathered at the church to reaffirm their faith, to join in the promise to raise me in the faith. I believe I was less than three months old, but I don’t remember the details first hand. But I remember thirteen years later confirming that infant baptism. And in the past forty years have been lived on the roller coast of trust and doubt, obedience and sin, all grounded in life in Jesus Christ.

The water of salvation and the sacrificial blood of love have paved this ride. In the letter of first John there is in Chapter 5, the confirmation that belief in Jesus Christ is an ongoing choice of

  • Baptism as Incorporation into the Body of Christ.
  • Baptism as Forgiveness of Sin.
  • Baptism as New Life.
  • Baptism and Holy Living.
  • Baptism is the doorway to the sanctified life.
  • Baptism as God’s Gift to Persons of Any Age.
  • Baptism is appropriate for any day the community of faith is gathered.

Baptism by Water and the Holy Spirit.

Water is the cleansing from the fate of sin and death, the blood is that sacrifice in grace through Christ the we become part of the presence of Christ in the world, empowered and guided by the Holy Spirit.

“I am the church, you are the church, we are the church together…

” The Church is the people of Christ.   [UM Book of Hymns #475]

  • Stories of the Believers:
  • Witness of the Believers”

From the UMC.org site below:

Who tells you who you are?

We receive our identity from others, from the expectations of friends and colleagues, from the labels society puts upon us, and from the influence of family.

To become Christian is to receive a new identity. You no longer allow others to tell you who you are. Christ now claims you and instructs you. A Christian is one who has “put on Christ.”

Baptism celebrates becoming that new person. That is why the church’s ritual begins with putting off the old, renouncing sin and the evil powers of the world, and pledging our loyalty to Christ.

God Initiates the Covenant

We also believe that in baptism God initiates a covenant with us, announced with the words, “The Holy Spirit works within you, that being born through water and the Spirit, you may be a faithful disciple of Jesus Christ.” This is followed by the sign-act of laying hands on the head, or the signing of the cross on the forehead with oil. The word covenant is a biblical word describing God’s initiative in choosing Israel to be a people with a special mission in the world, and Israel’s response in a life of faithfulness. The baptismal covenant calls us to a similar vocation.

God Has Chosen Us

Christians have also understood the baptismal covenant in light of Jesus’ baptism. At Jesus’ baptism, God said: “This is my son.” While Jesus’ relation to God as Son is unique, for Christians baptism means that God has also chosen us as daughters and sons, and knows us intimately as a parent.

So the most important things about us, our true identity, is that we are now sons and daughters of God. That is why the introduction to the United Methodist Baptismal Covenant states, “We are incorporated into God’s mighty acts of salvation and given new birth through water and the Spirit.”

The introduction also says, “Through the Sacrament of Baptism, we are initiated into Christ’s holy church.”

Baptism Is the Door

From the beginning, baptism has been the door through which one enters the church. It was inconceivable to many that one could respond to God’s grace by reciting the renunciations, affirming one’s faith in Christ and loyalty to the Kingdom, without joining the fellowship of those who are committed to mature in that faith. As the “Body of Christ” in the world, baptism commissions us to use our gifts to strengthen the church and to transform the world.

Why Baptize Babies?

From the earliest times, children and infants were baptized and included in the church. As scriptural authority for this ancient tradition, some scholars cite Jesus’ words, “Let the little children come to me…for it is to such as these that the kingdom of God belongs” (Mark 10:14). However, a more consistent argument is that baptism, as a means of grace, signifies God’s initiative in the process of salvation. John Wesley preached “prevenient grace,” the grace that works in our lives before we are aware of it, bringing us to faith. The baptism of children and their inclusion in the church before they can respond with their own confirmation of faith is a vivid and compelling witness to prevenient grace.

Baptism Is Forever

Because baptism is a sacrament of God’s grace and a covenant that God has initiated, it should not be repeated. However, God’s continuing and patient forgiveness, God’s prevenient grace, will prompt us to renew the commitment first made at our baptism. At such a time, instead of rebaptism, The United Methodist Church offers the ritual for the reaffirmation of baptismal vows, which implies that, while God remains faithful to God’s half of the covenant, we are not always faithful to our promises. Our half of the covenant is to confess Christ as our Savior, trust in his grace, serve him as Lord in the church, and carry out his mission against evil, injustice, and oppression.

Baptism Is the Beginning, Not the End

You have heard people say, “I was baptized Methodist,” or “I was baptized Presbyterian,” which could mean that in baptism they got their identity papers and that was the end of it. But baptism is not the end. It is the beginning of a lifelong journey of faith. It makes no difference whether you were baptized as an adult or as a child; we all start on that journey at baptism. For the child, the journey begins in the nurturing community of the church, where he or she learns what it means that God loves you. At the appropriate time, the child will make his or her first confession of faith in the ritual the church traditionally calls confirmation. Most often, this is at adolescence or at the time when the person begins to take responsibility for his or her own decisions.

If you experienced God’s grace and were baptized as an adult or received baptism as a child and desire to reaffirm your baptismal vows, baptism still marks the beginning of a journey in the nurturing fellowship of the caring, learning, worshipping, serving congregation.

What Is a Sacrament?

The word sacrament is the Latin translation of the Greek word mysterion. From the early days of the church, baptism was associated with the mystery that surrounds God’s action in our lives. That means that at best our words can only circumscribe what happens, but not define it. We cannot rationally explain why God would love us “while we were yet sinners” and give his only begotten Son that we should not perish but have eternal life. That is the most sacred and unfathomable mystery of all. We can experience God’s grace at any time and in any place, but in the sacrament of baptism we routinely experience that amazing grace.

Archive for April, 2018

1 John 4:7-21 Love because we’re loved.

Posted by myoikos in #2018#lovelikejesus5 PracticesFaith-sharingLoveWitness on April 28, 2018

Beloved, let us love one another because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. By this, we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and do testify that the Father has sent his Son as the Savior of the world. God abides in those who confess that Jesus is the Son of God, and they abide in God. So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them. Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. [NRSV]

We love because he first loved us.

Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also.

It would seem simple, easy and direct to follow the commandment to love one another.

At the heart of this is the most recent addition to the promises we make when we become a member of the United Methodist Church. We promise our prayers, presence, gifts, service, AND our witness.

This last step is what brings our faith full-circle. The first four are a progression toward the fifth which was assumed since we know what happens when we ass-u-me too much?

Love must be shared to be found.

The idea of sharing our witness is the intentional living a life of Love that does not assume people will automatically see Jesus in my actions.

We gather in worship today to play music/sing and worship for whose benefit?

If we say the number one reason is my me, what I get out of it, we would benefit more from re-learning why do “church” in the first place.

The church is a place that we gather to pray, grow in spirit, share our talents and practice our faith with one another. But we come to worship, the largest gathering of our church for

#1 God.

#2 Those around us and those outside the church

#3 For our own faith and strength.

We live in a consumer society that generally assumes its a three-in-one product, but that is not always true.

Getting the Horse in front of the Cart

vs 21 “There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love”

Our witness is to a world that is afraid. Where we see and hear fear, we know love is absent or at best weak or at risk. We talked about making disciples and faith sharing for three months of sermons. Some of you have shared faith-sharing stories and I’m excited and proud of your boldness and progress.

When you hear me say, “I am afraid” I have lost hold of God’s hold on me.

We all know fear at different parts of our lives: new environments, as we grieve lost relations, when we cannot control a given situation, etc. When we meet people in moments of their fear, we have the very best opportunities to connect people with God.

It does not take long to hear someone share:

I’m scared,

I’m alone,

I’m afraid,

I’m lost,

I’m frustrated, etc.

it is a great time for faith sharing and witnesses of God’s love.

1 John Reminds us that God loves us. The example is most clear in the sacrificial gift of Christ, AND yet there are times we still let fear cheat us out of our inheritance.

Said another way: On our worst days and nights is the time we most need to be taught or reminded how very extraordinary it is to be loved by God and God’s people.

The tendency, when someone is scared, is to boldly retreat into protection and self-preservation mode or to rashly grab the reigns of self-made control mode. Neither example is relying on God’s love and strength to protect or order our lives.

God is love

There is no fear in love

When you see, experience or faced with those in fear, its time to practice loving as God loves us.

The Heart of the passage

We have the very best example of love in Jesus Christ

He takes our sin and makes us new, calling us to live lives free of sin and fear.

Some days we believe and trust this love

Other days we forget and trust something or someone else and we find the broken state of fear, hurt, rejection, guilt, shame, etc.

We belong to the body of Christ that reminds and encourages us to trust God instead of ourselves or our friends or our enemies, instead we challenges and inspire each other trust. God.

John Wesley’s Covenant Prayer is an example of the witness we are called to share:

Put on these words and trust God to make you whole, give you peace, surround you with love and share this with the fearful divided world around us:

I am no longer my own but yours. Put me to what you will rank me with whom you will. Put me to doing, put me to suffering. Let me be employed for you or laid aside for you, exalted for you or brought low for you. Let me be full, let me be empty. Let me have all things, let me have nothing. I freely and wholeheartedly yield all things to your pleasure and disposal. And now, glorious and blessed God, Father, Son, and Holy Spirit, you are mine and I am yours. So be it. And the covenant now made on earth, let it be ratified in heaven. Amen. [John WesleyCovenant Prayer]Advertisements

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1 John 3:16-24 Love: Trust in Action

Posted by myoikos in #2018 on April 21, 2018

We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another. How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?  Little children, let us, love, not in word or speech, but in truth and action. And by this we will know that we are from the truth and will reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows everything. Beloved, if our hearts do not condemn us, we have boldness before God; and we receive from him whatever we ask because we obey his commandments and do what pleases him. And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. All who obey his commandments abide in him, and he abides in them. And by this, we know that he abides in us, by the Spirit that he has given us. [NRSV]

Since the formation of Protestant Reformation and the Renaissance of the 1600’s, we have been growing from simply trusting doctrines handed down through the tradition of the church to explore what it means to have an individual understanding of faith. Examples: forgiveness is no longer found through visits to the priest, rather we recognize that we only have to ask God in Christ directly and forgiveness is given. The understanding that each of us is a minister in the priesthood of all believers and clergy are those called to specific roles within the church’s ministry. We have had the opportunity to read the Scripture in our own native languages instead of exclusively in Latin, Greek or Hebrew. [Note: Those who cling to the KJV have no perspective that the 1600’s since the texts were first written still had scripture and those since have had the benefit of other translations and discoveries, but alas that is an aside.]

The Risk of Self over Community

With the individualization of faith, we have expanded to points of risk.

For both those who say they don’t need the church or are threatened when the church is called to following the Holy Spirit in new directions.Don’t stand alone. Don’t trust your own heart and mind, is our life God’s?

1 John 3 is a reminder to not simple love as the concept in our head, but to actually love people. The goal is not to simply know the truth in our head or heart, but to stand up for and live Truth in presence of evil and deception.

Love in Truth and Action

Jesus laid down his life for us—and are we to lay down our lives for one another? { We hope that is just a figure of speech, and only in rare, once in a lifetime occasions, right? }

We can have all love figured out in our head; we can understand what is just and good, what is right and wrong and separate that from the life we are called to live in our homes, work/school, community, and world.

The risk of leaving the church behind for the individual is that we most easily become self-determined, self-validated, self-understood, self-comforted, self-medicated, but never truly loved nor made whole.

The deception is what “I” figured out at the expense of those

What good does it do us, our God, or our brothers/sisters who are in need, for us to know love, blessing, grace, and peace

Again with the Little Children language

Like, little children, let us, love, not in word or speech, but in truth and action.

And by this we will know that we are from the truth and will reassure our hearts before him whenever our hearts condemn us;

UMC Lesson of the Week: Our hearts and minds are but ONE way to know the heart of God.

Wesley: teaches us that the primary way God speaks to us is through scripture. So, as UM’s we trust scripture as our primary reason that we know God is love, and how God loves us, and how God calls and expects us to love in return and to love one another.  All these things and more come from scripture.

But how do we use scripture?

Scripture first, through (3) Three lenses, a. TRADITION, b. REASON, and c. EXPERIENCE. Never through one or two, but balanced through all three.

  1. What the believers have understood and experienced since the beginning.
  2. What our reason reveals from the study, testing and measuring.
  3. What the Holy Spirit reveals directly to us in our experience of God at work

Only a, and focus on rule and history

Only b, and we focus on mind, opinions, and ideas

Only c, and we have no foundation, and risk separation

1 John 3: reminds us to:

  1. Place ourselves in God’s perspective when we look at tradition and rules of the church.
  2. Place ourselves in the mind of God when we view ourselves and our neighbors.
  3. Place ourselves in the Spirit of God when we venture out on our own strength and ideas.

God is Greater than our hearts:

  • God has seen more than we see
  • God has done more than our experiences
  • God has loved longer than we have
  • God has waited longer than we wait
  • God has died that we might live

Bottom line: God knows more and knows better than you, me or us.

Beloved, if our hearts do not condemn us, we have boldness before God; and we receive from him whatever we ask because we obey his commandments and do what pleases him. 

To trust God with our history, present and future is our goal and direction.

Am I on course toward God? or am I trying to fit a square peg into a God-shaped hole?

We believe in Jesus as God’s greatest act of love.

God loves us is not just the right answer to a good question.

  • God proves it, love us when we, build a tower with our will and call it God’s
  • God lives the word but coming to be one of us
  • God’s way is the way of reaching to us in sin, pride, greed, fear, and death and loving us even when we deserve it least.
  • That proves love in action.

Our response to this love, is to love

  • Our response to God’s commandments, is to trust and follow.
  • Our response to God living in us, is to live out our faith daily.

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1 John 3:1-7 Known as Loving Children

Posted by myoikos in #2018 on April 14, 2018

See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him.  Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is.  And all who have this hope in him purify themselves, just as he is pure. Everyone who commits sin is guilty of lawlessness; sin is lawlessness. You know that he was revealed to take away sins, and in him there is no sin. No one who abides in him sins; no one who sins has either seen him or known him. Little children, let no one deceive you. Everyone who does what is right is righteous, just as he is righteous. [NRSV]

This text embodies the simple yet life-changing message of salvation.

  • God loves us
  • God loves us even when we rebel and reject
  • Goes does not force us to love but hopes we will trust Christ
  • God knows we deceive and are deceived
  • God Be in God is to be whole, sin does not exist.
  • God calls us to be in the truth

Preventing Grace/Love: The Love the God has for us started before we were created, before we were born, before we came into this word, God was already loving us.

As United Methodist, we call this love the first part of our salvation. God loves the world, and all of us in the world. This does not mean that everyone is behaving, acting or thinking in ways that reflect God’s love. The starting point is God’s love for us, for us all.

As United Methodist, we call this love God’s preventative love. The love that goes first. As every loving parent loves the child before they are born, hoping and dreaming of the life and joy they will experience and become. (The truth of the human example is that not every parent loves their child. Not every parent hopes and dreams for the life that child might become. Not every parent knows how to love and certainly not love selflessly)

Our salvation is not based on our parent’s love, it is grounded in God’s eternal love, that Goes first.

This preventative love shows the example of love, trust, and hope for a shared relationship. Remember the first time you made yourself vulnerable to express to someone that you loved them and they rejected or ignored your feelings or declaration? It is emotionally painful, but we find other persons or other times that persons are ready and able to love and we try again.

Saving Grace/Justifying Grace: The second express of love that forms our faith and relationship as a Christian, as a child of God, is God’s second dose of loving us, not in our ignorance, but in our rejection of ignorance of God’s love. God sends his son, Jesus, to express human love and relationship.

Through sin: pride, greed, longing for self-reliance, and self-determination we declare: “I want” or “I need” or “I must” or “Look at what I made” and we in our immaturity and foolishness we express the world is for our purpose and our benefit. We grow and mature looking for rational and measurable ways to prove what we can measure, calculate, predict, plan and control and we leave little to no room for the love shared with God. It is self-love.

It is for self-loving people that Jesus came to show God’s love was extended first and continues to be offered even when we close the door to God’s love. God continues to love us; God continues to hope we will love in return.

The Cross of Jesus is God’s gift of grace that says, First I loved you when you didn’t know how to love and now I love you even when you reject, refuse, ignore or deny my love.

Note: For all the love God shows, God does not force love upon us. That would void any room for love in our relationship with God.

Christ is God’s second offer over love. This act of sacrificial love proves the nature of God’s love and the power and reality that sin is that which keeps us from returning love, trust, and faith in God’s love.

Can you remember a time when you reach out to help someone who may have hurt you in the past and you offer to try to renew or restore the relationship and yet they spurn, reject, ignore you even more? God’s love stands as an eternal love that spans all time and all generations. What Jesus did by allowing his life to be given for ours make a way for us to find God even when we burned our bridges.

As a child, I had the privilege of living near the woods, near a creek, both were filled with God’s creatures and seasons. The creek was deeper than I felt safe to wade across and I would find limbs and old board to try and reach to the other side, but being unable to reach the distance and not able to withstand the force of the stream, and unable to secure both sides without the current dragging my efforts away. I required someone who could bridge the distance.

Through the sacrificing love of the Cross, Jesus makes a way through sin, for me. He proves and paves a way to God, even where I have failed.

As United Methodist we acknowledge that God loves us, acting first and acting knowing our sin, through Christ.

Sanctifying Grace/Love: The third expression of love comes in the process of “abiding in God.”

You’ve heard a parent say something like: “as long as you are living in this house you will follow my word.” As a rebellious child we press the limits of these in our process of maturing. Especially if they “House Rules” are not loving. God’s law is eternally grounded in love.

We live in a give-and-take process of learning and practicing what it means to love as God loves. We grow practicing and testing what it means to trust God’s love, when we convince ourselves and others we have such great alternative choices. The choice eternally remains for us to choose how we see the world is better than God’s way, but that comes at the cost of our relationship.

Perfecting Grace/Love: The final expression of God’s love and grace is when we are in the heart of God.

There is not sin, no distance, no separation present; sin has no reality there. We are whole. We are promised this in eternity and we also experience moments in our faith journey in this lifetime. This is our shared journey.

The invitation of First John is to the community of faith, like ours, that knows God’s love, but we are called to be loved, love and grow in love in would that:

  • Loves it self
  • Love is defined by each individual
  • Love that not love but is temporary gratification
  • Love that is only physical and not eternal
  • Love that is contrived and manipulated.
  • Love that is not love AT ALL.

God is doubling down on LOVE being the language and path for our relationships.

We find it impossible to love some people.

Our seeming impossible to love in some circumstances.

This is where we point to the deception where the world is calling Love and Good and Truth that none of the above.

The most loving thing to do for one who is blind is to clear their path, help them when need help and let them practice seeing until sight is given in heaven.

The same is true in all our earthly relationships. (Do not home, do good, practice the path toward God.

What our of our differences in this broken and sin-filled world?? [ Look to 1 John 3:1-7 ]

See what love the Father has given us

that we should be called children of God, and that is what we are.

  1. Seek the truth of God’s love and know God loves us.

The reason the world does not know us is that it did not know him. 

Beloved, we are God’s children now; what we will be, has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is.  

  1. When the way is unclear, know the truth looks like GOD’s love.

And all who have this hope in him purify themselves, just as he is pure. [WHOLE] 

  1. We complete the cycle of love, when we find ourselves in God’s love.

Everyone who commits sin is guilty of lawlessness; sin is lawlessness. 

  1. When we don’t trust God, our hearts are not in God’s.
  2. We live in a world filled with those who run from God, twist God’s word, and don’t love.

You know that he was revealed to take away sins, and in him there is no sin. No one who abides in him sins; no one who sins has either seen him or known him. 

  1. To live in God is to be free from Sin.
  2. To live in God is to be in the truth.

Little children, let no one deceive you. Everyone who does what is right is righteous, just as he is righteous.

  1. We are frequently and easily deceived and mislead others.
  2. Just because a group says this is love, does not make it so..

God loves us even in our sin, hoping that we grow out of sin, toward wholeness in him.

PRACTICAL UNDERSTANDING

Some people are born with an easier journey toward God

Some are born with a more difficult path

If the path is not leading someone to God, it is not the right path.

We come into the world that is sinful and divided, Our goal is to find our way to God’s heart

We cannot find our way to God’s heart without confronting our sin and the sins of the world.

If we excuse each other to remain in sin, we forfeit the God’s gifts of grace for self and others.

Where divided people call on the name of God that they are following the TRUTH

Know the power of deception is enormous, we must be willing to question ourselves and learn from one another, learning from our failure rather than fueling our division.

The final word in this passage is about deception, the final challenge is to NOT deceive nor be deceived.

  • The greatest threat to God’s love is that that we listen to a voice other than the voice of God.
  • The first story of faith in the scripture is the children and a talking snake, the children listen to the snake instead of listening and trusting God. Sin follows sin corrupts, sin divides.
  • 1 Jn 3 vs7 The Right path, the right direction, the way to God, has nothing to do with my opinion, nor my theology, not my understanding, nor my experience. It is about our continuing to find our selves right when we belong, together, IN God.

Where we are divided, we are separated from God: What must we do to return to the heart of God.

Here is the call for us to lay down our traditions, our brains, our opinions, our faith and place ourselves at God’s direction. God will complete all that follows.  (the sins we struggle with are not as much the Top Ten, but the little assumptions, fears and ignoring when God is with us, to love and help us, always.

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1 John 2:1-2 Children Need to Love Rules

Posted by myoikos in #2018 on April 7, 2018

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. [NRSV]

Three perspectives about sin:

  1. I determine my reality and morality, you are responsible for your own.
  2. I occasionally sin, but not the “big ones” and if I do Jesus will get me out of hot water.
  3. I am a sinner, but Jesus covers me with Grace, so its ok to continue to do as I please and let Jesus step in when I need him. (Oh, that’s basically the same as number 2)
  4. I am a sinner and no matter how hard I try I will continue to be a broken vessel, in a broken world, and totally rely on God’s grace in Jesus Christ and the power of the Holy Spirit to renew and guide me, every hour of every day.

Most of the world lives with the confidence of option number one. I am the master of my own life and sin is either the infraction of a moral code or the ignorance or carelessness of someone else.

First John is a letter appealing to us in our weary state of sin to remember that sin is more than breaking rules, disobeying the law, or having anything to do with our definition of appropriate behavior.

Sin is..

http://www.umc.org/what-we-believe/we-confess-our-sin ]

We Confess Our Sin

Genesis 1:27 asserts that we’ve been made in the image of the Creator. Like God, we have the capacity to love and care, to communicate, and to create. Like God we’re free, and we’re responsible. We’ve been made, says Psalm 8, “a little lower than God” and crowned “with glory and honor.” We believe that the entire created order has been designed for the well-being of all its creatures and as a place where all people can dwell in covenant with God.

But we do not live as God intends. Again and again, we break the covenant relationship between God and us. We turn our backs on God and on God’s expectations for us. We deny our birthright, the life of wholeness and holiness for which we were created. We call this alienation from God, sin.

A distinction should be made between sin and sins. We use the word sins to denote transgressions or immoral acts. We speak of “sins of omission and commission.” These are real enough and serious, but they’re not the essential issue.

The issue is sin in the singular. Sin is our alienation from God, our willful act of turning from God as the center of life and making our own selves and our own wills the center. From this fundamental sin, our various sins spring. Sin is estrangement of at least four kinds:

Separation from God

Sin is breaking the covenant, separating ourselves from the One who is our origin and destiny. It’s trying to go it alone, to be out of touch with the God who is the center of life. Based on the story in Genesis 3, the church has described this break in dramatic terms: the Fall.

Separation from other people

In our sin, we distance ourselves from others. We put ourselves at the center of many relationships, exploiting others for our own advantage. Instead of loving people and using things, we love things and use people. When confronted with the human need, we may respond with token acts of kindness or with lip service or perhaps not at all.

For some people and some groups, we’re totally indifferent or actively hostile. Sin is a denial of our common humanity and our common destiny on this one small planet.

Separation from the created order

In our sin, we separate ourselves from the natural environment. Greedily we turn upon it, consuming it, destroying it, befouling it. As natural resources dwindle, as possibilities increase for long-term damage to the atmosphere and seas, we pause to wonder. But our chief concern is for our own survival, not for the beauty and unity of all God’s creation.

Separation from ourselves

We turn even from our own center, from the goodness, happiness, and holiness that is our divinely created potential. Sometimes it seems that there are two wills warring within us. As Paul put it, “I do not understand my own actions. For I do not do what I want, but I do the very thing I hate” (Romans 7:15).

Paul continues: “Wretched man that I am! Who will rescue me from this body of death?” (Romans 7:24). Like Paul, we discover that we are powerless to extricate ourselves from sin. Though we work ever so earnestly at various means of saving ourselves—being good, going to church, reading the Bible—these in themselves cannot save us. Sin is not a problem to be solved. It’s our radical estrangement from God, a separation that only God can heal by a radical act of love. We yearn for this reunion, this reconciliation, this redemption, this salvation.

From United Methodist Member’s Handbook, Revised by George Koehler (Discipleship Resources, 2006), pp. 74-75

Sin is the reality of three important pillars/foundations:

  1. Sin is I think and act in ways that separate me from God and God’s people.
  2. Sin is the evidence that I am choosing and behaving in ways that distance myself from God and others.
  3. Sin is the evidence that I am not trying, working, trusting God to ‘save’ me in my daily life.

These correspond to the three rules of what it means to be a United Methodist:

  1. Do no harm
  2. Do all the good you are able to do
  3. Practice being in love a loving and trusting relationship with God and the people of God.

We live in a broken and sinful world.

  1. When people, groups, governments, cultures, businesses, families, parties, agenda organizations, classes, families couples, and individuals declare and decide they know a better way to order and understand our self, our world, God and all in the universe that is OTHER than God’s design and purpose, we distance ourselves, we move away from God and this separation is sin.

Not all sin has the same immediate consequence, but all sin is a movement away from God.

In God’s grace, we have the ability to repent,

1. to acknowledge that we are wrong, incomplete, not the designer but the created, and we choose or ‘re-choose’ to follow, trust and seek God’s way. Turning away from our own strength, heart, soul, and mind and affirming our reliance on God and the people of God who are also following God.

Repentance is our way of returning to God, move from separation from God, moving back, thinking back toward God.

While we might need to repent every day. The hope in 1st John is that we might not continue to sin the first place

The Three Rules of Methodist Theology are intended to help us keep from sinning.

  1. Do no harm
  2. Do all the Good you can
  3. Participate in worship, studying, and serving and practicing the things of God so that we continually grow, moving and living in God.

The great divide in our culture is who is on the ‘correct’ side of what God is doing and believing and revealing.

We look at scripture as our first and primary resource. Jesus is our best example and our means of repentance and grace we discussed above.

Jesus preached to groups and to individuals without regard to sin, rather because all are sinful. God is revealed and shows up in Jesus because we are separated from God.

With every person, who comes to Jesus, or Jesus reaches out to be with, he accepts in sin, forgives, and calls them to sin no more.

God loves us no matter what, and is ready and willing to forgive us, but expects us to not living in the safety-net of grace.

Get back on the high-wire and live life fully, trusting God to be the source of balance, force, and function.

The three rules are simple enough to learn and remember, but built into them is the affirmation that we know without God, we are lost in sin/ we are separated from God, our purpose, our meaning, and our fulfillment.

  • If someone says that don’t need God, they likely don’t know God and cross the boundary into resisting God’s grace.
  • If someone says that DO need God, they try to trust God at times, but generally, wing-it their own way until that breaks down or becomes overwhelming.  [ The need to practice the three rules is key ]
  • If someone says that need God but are not reflecting God’s heart, they may be saying or thinking they need God but are further over the boundary from God than they suppose.

1 John is affirming that Jesus is working on you, and me and all of us and the whole world.

Keep in mind that Jesus offended many people, ‘followers and ignore-rs.’  [Our culture is lost in the murky waters of what is offensive to the destruction of us all.]

1 John reminds us that Christ is interested in loving, saving and extending grace to us all. —All who will refrain from moving away.

The test:

  • Is my way of living, thinking, acting revealing my trust of God’s word and God’s love?
  • Is my way of living, thinking and acting revealing my self-awareness that without God I am alone and lost.
  • Is my way of living, thinking and active revealing God’s desire to rescue and prevent, but not without choosing God’s saving help.

Examples: Am I loving rules more than a relationship with God?

  • Am I loving my comfort over your discomfort?
  • Am I loving my interpretation compared with what God is about to reveal to me through your faithfulness?
  • Am I loving my understanding of love more than God’s word call me to go and sin no more?
  • Sin is walking in the dark with saying “I can see fine.”

God is the light that exposes the darkness in all of us, calling us to trust Christ actions AND words.

Our culture is in a relentless attack on the body of the church, the scriptures, and the understanding of what God’s will and purpose for us truthfully is.

There is a collective and corporate sin, darkness leading into darkness for fear of the light. For the light of Christ may reveal that those who love without the Word and those who trust with Word without love are both wrong.

Back to the three rules:

The first two are directed toward our personal actions, how we love and avoid hurting.

The third is the affirmation that the Bible, the church and the traditions of the faith filter and keep us away from sin.

The key is not to keep one or two of the rules to faithfully balance all three.

  • Am I faithful in following Christ?
  • Am I a sinner?
  • Am I a United Methodist?

Practice all three rules and you will find the grace of Christ drawing you toward God and your enemies in love. This is the measure. God is not only interest in you, God longs for us all.

Archive for March, 2018

Mark 16:1-8 As You Go and Tell

Posted by myoikos in #2018#easter#findingJesus#gotell#relationship#rsumcEasterMeaningRelationshipSinTruthWorship on March 31, 2018Garden Tomb of Jesus

The stone is rolled away and the tomb is empty

When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

Go Tell his Disciples, “There” you will see him.

A confirmation that the Church is the Body of Christ and a sure and dependable place and moment to share our living Savior.

My crazy grandfather used to tell me that I could not go swimming until I learned to swim. I would reply, “How can I learn to swim without getting in the water.” His reply, “Go ask your grandmother.”

It is in the act of doing that we come to experience Jesus as our Savior.

If I only think about Jesus, then my faith would be a theory that could exist just fine within my own understanding, and you could have your understanding and I could have mine and we’d be fine as long as we didn’t share where we had a conflicting understanding. (skip the opportunity for sarcasm.)

The specific instruction on the first Easter Sunday was to find Jesus, where and when you are telling the other disciples about the resurrection.

Our worship, fellowship, music, visuals, conversations, scripture, and are ways we gather to experience Jesus, living with us.

How do I experience Jesus?

  • I see Jesus: in the scriptures
  • I hear Jesus: in the music
  • I smell Jesus: in your questions
  • I feel Jesus: in your singing and responding
  • I taste Jesus: in the bread and cup and fellowship dinners, why I cook.

How do I prevent people from experiencing Jesus?

  • When I’m not sharing, the world sees the wines of complaining, division, fear, anger, selfishness, and pride.
  • When I’m not telling about Jesus, people hear whatever news, movies, celebrities, squeaky wheels will tell, print or post.
  • When I’m not telling about Jesus, people smell doubt, insincerity, and shallow words that don’t relate to people’s hunger and thirst for what is good and right.
  • When I’m not telling about Jesus, people continue to feel alone, confused and divided
  • When I’m not telling about Jesus, people taste the bitterness of a sin-filled worldview.

Q: So What do I tell people?

  • Jesus lives for a sinner like me
  • Jesus speaks through scripture and the church
  • Jesus smells fresh and hopeful if what I’m saying is mean-spirited, nope, not Jesus.
  • Jesus feels present and relevant to people.
  • Jesus tastes satisfying and whole.

So When and How Often do I have to tell about Jesus?

NOW!

Easter is the best day to tell about Jesus

  • Who will you tell see
  • Who will hear
  • Who will feel
  • Who will smell
  • Who will taste

Easter is the reminder of our real urgency that someone is

  • bound and
  • blind and
  • afraid and
  • confused and
  • misinformed and
  • betrayed and
  • some clouded by religion
  • alone making up something they call the truth
  • any of these, but they DO NOT have to be

Some have smelled the difference between the joy of our worship and the judging, barking, and silence

Some have tasted the world and are left hungry

A Word to Disciples

Back to the instruction, with the urgency: Easter is a day to come and experience Jesus as our Risen Savior so that every day that follows we are ready to be the living Jesus until he returns.

Use every way that we experience life to lead the world to experience Jesus in us.

When we are cady, controlling, fussing, griping, condescending, bothered with others around us we are in a danger zone of NOT allowing others to experience Jesus. We get in the way. 

The invitation is for this day, for Disciples to regroup in Jesus, as ‘THE’ way and be ready to live to experience Jesus with othersAdvertisements

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John 12:12-16 Jesus is Coming to Town

Posted by myoikos in #2018#cross#easter#faithsharing#gotell#palmsunday#passionsundayHoly WeekJesusResurrection PeopleSpiritual on March 24, 2018

The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, shouting, “Hosanna! Blessed is the one who comes in the name of the Lord— the King of Israel!”  Jesus found a young donkey and sat on it; as it is written: “Do not be afraid, daughter of Zion. Look, your king is coming, sitting on a donkey’s colt!” His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him. [NRSV]

Why Hosanna?

The words of praise. Hurray! Glory! Wonderful! come to mind, but this is a more unique word that Hebrew and recorded in Jesus’s native Aramaic. It is a phrase word. Just as the folks from Athens, GA might say: “How ‘bout them Jackets” (haha, twist intended) it would be a celebratory “Glory, Glory to ole Georgia.” If these phrases were encapsulated into a word we would the idea of ‘Hosannah”

Hosanna began as Lord, God Save us! and through the Gospel’s has come to mean, Highest Praise, who has saved us. So their use of the original context is twisted with the early church’s use of the old testament word.

So we have Palm Sunday as a pre-celebration that Jesus coming into the world, and in our hearts and lives, is the celebration of our salvation.

Which means if Jesus does not come to the world, to our heart, and to our town, then we are NOT saved. Here in is theological of preparing for a life as Easter People.

We usually only read this passage as an observer of a historical event, but it is shared in the Gospels as Good News and not just historical newspaper clippings.

Hosannah: Jesus has saved me, even though we celebrate the death on Good Friday and the Resurrection of next Sunday as Easter, we look at this story of entry into the city as a necessary part of the process.

We prepare for Easter knowing it is our victory march! The ASSURANCE of what WILL be and not just hope of what MIGHT be.

Why Palms?

The disciples did not gather to get Creighton’s Florist to order dozens of palms to be ordered, the palms were a response from the people who are making a traditional sign of welcoming the king.

This is a difficult time for us to respond in unison with any unifying act of praise and celebration because we have become a culture of suspicion, rebellion and divided support.

Some might hope, in our country that the “Stars and Stripes” would be an obvious rally flag. For some, it an illicit political protest.

I hope that you will do the spiritual work to see that the people might have divided reasons for welcoming Jesus as King.

Some who were in the crowd that day had experienced Jesus teaching, healing or miracles, while others knew only the oppressive Roman rule, and still, others were supporting glorious days of kings of the past hoping for the revival of political greatness.

Bottom line the palms are unifying symbols of many different individual reasons, some helpful and some dangerous.

Why a donkey’s colt?

Jesus came to town with is Colt? Would mean have met the expectation of many who were hoping for a new sheriff to clean house and restore order. When in fact, Jesus comes in humility to spiritually reorder the whole world and all time.

Think of the Jesus riding in a church parade. If this were a political parade there would have been legions of soldiers, a banner of the empire and emblems of Cesear. This is a church parade. Not everyone entered a float, but the people respond as if it is a political, flag-waving event.

Jesus rides in, not in a BEAST of an armored car, not on the back of a convertible, not even proud Clydesdale stallion. It’s more like he rides in on a pickup truck, not a four-door, HEMI, but a simple work truck.

But the symbol for some would be as if the self-proclaimed president was riding in ‘on’ a smart car.  You know that Consumer Reports does not the rate the “Smart Car” in their rating in a polite way of saying: “If you can’t say something good and helpful, don’t say anything at all.”

The palms and praises are the people’s response, Jesus message is the spiritual work that is being completed through the events of the week at hand. We call it Holy Week, but it is the week when everything we hold dear is lost and hope is out of our grasp… Oh, how we long for Easter, Salvation, Life, and Christ!

Wave OUR palms because we need to lead others out of hopelessness, fear, and sin into the joy that aways through the journey at hand.

This is what we share, this is why we praise, this is why we are the church, we are Christian, not for ourselves, but for OUR collective hope in the ONE who does save us. This week of Journey is the toughest part. Reach out to one who is in the hardest part o that spiritual and physical journey sharing the hope and joy that we KNOW is coming soon!

Again the call is to share the journey with those who cannot see this week is holy.

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John 12:20-33 Lost In a Life of Love

Posted by myoikos in #2017 on March 18, 2018

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor. “Now my soul is troubled. And what should I say—”Father, save me from this hour’? No, it is for this reason that I have come to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.

Attractive line from Gnostism: Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.

Antithesis from the world’s message: Those who love their life seize it, and those who hate their life in this world will give it away, now is the moment.

John’s Gospel is written for the stated purpose of helping us come to believe and once believing to have a greater faith to stand and share.

Those who love are about to live eternally, don’t trade it for the world of comfort, fame, control.

Approaching Easter is the ongoing journey we travel in following Jesus.

  • What percent of me does God love?
  • What percent of me does God forgive?
  • What percent of me does God save?
  • What percent of my time does God ask of me?
  • What percent of my possessions does God ask of me?
  • What percent of my thoughts and actions does God want to use for his glory?

This is where we been to see the hard ache of this passage

Has it become one you would like to edit out? Swap the yellow highlighter for the black sharpie, right?

Our journey is not about distance in miles, it is about millimeters in our hearts and

mind.

How much more of my self am I entrusting and devotion to a god this trip to Jerusalem?

The difference in our calling and That of Jesus is that his live was given up for us and

Our calling is to give our living to Jesus that other folks find the journey toward Christ

Winning by Loosing

As an adult we learn that “winning” is not always the reason to play a game.

There are some folks who work most every Sunday and miss church but they give more heart and time on other days and nights, so don’t judge one another. We are on the journey together

I read about an educator this week who was admonished by their supervisor for holding an adult student accountable for their ability to write. “Someone else passed them along, it’s not our place to stop the wheels of higher education.  We don’t need problems, blame, distractions, just let it slide and don’t single out this purpose that. Ugh the be offended

And so it is on the journey of faith, just let misinformed people believe what they will because I’m just a wrong as the next person and just as correct as the other. Then why bother?

God not only bothered, but gave his only child for us, God gives himself for us.

God loose, so that we win.

The warning in this passage is to not loose God, but settling for part, when God offers whole life.

Don’t share your faith because I encouraged you to do so,

Keep the context of what God has done for us – and ask what part of my love do you want me to share?

What part of the gospel do you want me to tell?

What part of the song do I sing?

What part of the fellowship to I offer?

What part of the gift do I give?

What part of the day is mine, alone?

The Way Home

Confession: Lord, Jesus I have not loved you with my whole self. I have not loved my neighbor. I have not loved my enemies. I have not always made room for you in my day and night. Forgive me and continue to offer your grace. Make me yours and put me to living for you, in love others and loving my life with you. Amen.

Remind your neighbor

Love your neighbor, welcome the stranger, forgive your enemy and add to the percent of your living and give for God.

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Luke 2:15-19   Acts 1: 7-11 , Matthew 23:32-39 Matthew 14:25-30, Mark 15: 18-23 (Lynyrd Skynyrd at Church?)

Posted by myoikos in #2018#lentenskynyrdMusic, Anthems on March 18, 2018

(FULL Video link from worship on YouTube)

My story with Lynyrd Skynyrd is not too different from many young boys who lived in the south as a child of the sixties and seventies. I received my first guitar at the age of 12 and would listen to the anthems of the southern rock. Trying to listen to the radio and pick out the notes to the intro to “Sweet Home Alabama” and “Freebird”. Knowing all along that I could step in to play if they needed a back up, at least in my own mind. Flash forward to a couple of years ago I was going through my mother’s piano song books of church music, classical, show tunes and a few others like the collection of Bet Midler, Barbra Streisand, and the Carpenters, some she played in my youth. But as I went through the stacks of song books I found the classic collection of Lynyrd Skynyrd. What? Why did mom hide this contraband collection from my youth?

As I thumbed through the pages the idea of these songs being known as Southern Rock Anthems set the tone for me reinterpreting titles and lyrics as songs of God and faith. In fact some of the stories within the lyrics and the music speak for a generation and a culture within that generation, just as music does with every generation and every culture. (We are getting to the faith and God part, in a moment, hang in there.)

These Skynyd “anthems” of southern rock and roll are such because they speak the words of pride in once community, once way of life, for God and Country, The music speaks to the hearts of a people. Sometimes in rebellion of war and politics, other times lifting up the value of community and patriotism.

Which got me to thinking! (This is a the dangerous part.)

I clergy pier and friend, Bob Winsted, share some stories about his experience with Skynyrd band members. Bob and I had the privilege of experiencing the Holy Land pilgrimage and various small groups.

The piano player with Skynyrd band was Billy Powell. Billie was my friend Bob’s backyard neighbor in Jacksonville, Florida. He was also a friend with Leon Wilkensen and Ronnie Van Zant. They all went to Robert E Lee High school where Coach Skinner annoyed them about having long hair. Bob relays how they would collect Coke bottles and cash them in for the refund for the glass bottles and go give to coins to the old black blues player who sang out front of the local grocery story with his Dobro guitar. (They knew Curtis Loew personally, and were moved by his ballads. They wanted to heart the music, which wanted to feel the blues. They wanted to experiences the words and songs that moved them. Bob wanting to avoid going to Vietnam, joined the Navy and sign up to play in the Navy Band. This took him out of being the Skynyrd band, but it opened his music to play drums for Lou Rolls. Which prepared him for ministry playing USO tours around the world. Bob later had the honor of conducting the funerals of his high school buddies Ronnie and Billy.

So when I was holding this hymnbook of Skynyrd classics, the words jumped off the page into my eyes and ears of faith: The Skynyrd discography: “That Smell”: Jesus raises Lazarus from the dead. “I’m not the One, “ John the Baptist tells his disciples the same that he is not worthy to tie Jesus sandals. Peter stepping out onto the water with Jesus and only making it “Three Steps”

I share these stories to highlight how music and songs have an important part in shaping who we are and it is vital for us as people of faith to know what music shapes, defines, moves and inspires us.

The reason it’s okay to play Lynyrd Skynyrd in Church is because a) we changes some of the lyrics and b) there reflect something that has defined generations of people. Most important is to recognize that as we embrace each other’s music, we are also learning to understand, listen/hear, and appreciate each other.

To ride in the car, with my whole family, on a long, long, car trip to the beach, with Wendy, Frances, Mikey, Susanna, Luke and myself means that listen to Benny Goodman, The Weather Girls/Mother’s Finest, Dion Warwick, Ed Shereen, Rainbow Kitten Surprise and Taylor Swift, Judah and the Lion, the Head and the Heart, Mumford and Sons, and I would add in some Randy Travis, Eagles and Skynyrd. If we voted, who liked each other’s music best, we would have to leave the radio turned off.

So I ask you what are your anthems?

Hymns, Songs, Chorus, Praise songs, Classical hymns, Traditional Hymns, Contemporary Hymns, Praise songs, Praise choruses, anthems, special, arrangements, compilations, indie-contemporary, modern Praise and worship, post-modern praise, what’s on the radio, what’s being written and is not even popular yet?

Just as important it was for Bob, Billy, Ronnie and the Jacksonville FL friends to listen to the blues to shape their own anthems that touch and hold meaning for generations… So it is necessary for us to hear each other’s anthems and songs and music to touch and hold meaning for the generations that are coming.

So, to the homework,

  1. What are your anthems that shape your heart and view of this world?
  2. Who needs to hear that song that moves and shapes your heart and life.
  3. Musician do what they do because they get to share that experience every time they play and we might not have their talent, but we can share the words and notes that move us to love, to live and to salvation.

May we always be known as the singing Methodist. (Not that John Wesley was expecting Skynyrd)

Singing all the songs the world needs to hear because they have lead us through and guide us where we are headed.

Worship Song List for March 18, 2018

Luke 2:15-19 When the angels had left them and gone into heaven, the shepherds said to one another, “let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this they made known what had been told to them about this child, and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart.[NRSV]

Song 1 “Simple Man”
 (Lyrics tweaked very little)

Mama told me when I was young

“Come sit beside me, my only son

And listen closely to what I say

And if you do this it’ll help you some sunny day”

“Oh, take your time, don’t live too fast

Troubles will come and they will pass

You’ll find a path and you’ll find love

And don’t forget, son, there is someone up above”

“And be a simple kind of man

Oh, be something you love and understand

Baby be a simple kind of man

Oh, won’t you do this for me, son, if you can”

“Forget your lust for the rich man’s gold

All that you need is in your soul

And you can do this, oh baby, if you try

All that I want for you, my son, is to be satisfied”

“And be a simple kind of man

Oh, be something you love and understand

Baby be a simple kind of man

Oh, won’t you do this for me, son, if you can”

Oh yes, I will

“Boy, don’t you worry, you’ll find yourself

Follow your heart and nothing else

And you can do this, oh child, if you try

All that I want for you, my son, is to be satisfied”

“And be a simple kind of man

Oh, be something you love and understand

Baby be a simple kind of man

Oh, won’t you do this for me, son, if you can”

Man, be a simple, be a simple man

Oh, be something you love and understand

Man, be a simple kind of man

Matthew 14:25-30 And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.” Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!”

Mark 15: 18-23 And they began saluting him, “Hail, King of the Jews!” They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him. They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it.

Give and Three Steps (Lyrics tweaked a lot, a whole lot)

We were out sail’n that day

The sea was storm’n away.

And the water was filling the boat.

And he’s tell’n me son,

Well, that He is the one

As I’m staring down at the floor.

he turned and called me Peter who

That was the rock I was looking for.

Stepped out on the water that day

Headed out towards my Lord.

“Oh, won’t you give me three steps,

Gimme three steps a-mister,

Gimme three steps towards my Lord?

Gimme three steps

Gimme three steps a-mister,

And you will see me forever more.”

Show me the Lord.

I was climbing the hill

Near at a place called The Skull

With a man name Simon, who

Stuck out his hand

And he was looking to help me through

He said, “Hey there fellow,

you not look’n so well

What you tryin’ to prove?

Cause the crowd over there

and a solider don’t care

And this might be all for you.”

“Oh, won’t you give me three steps,

Gimme three steps a-mister,

Gimme three steps towards my Lord?

Gimme three steps

Gimme three steps a-mister,

And you will see me forever more.”

Matthew 23:32-39 O Jerusalem

Fill up, then, the measure of your ancestors. You snakes, you brood of vipers! How can you escape being sentenced to hell?  Therefore I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar.  Truly I tell you, all this will come upon this generation  “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!  See, your house is left to you, desolate.  For I tell you, you will not see me again until you say, “Blessed is the one who comes in the name of the Lord.’ ”

Sweet Home O Jerusalem

Big wheels keep on turning

Carry me home to see my kin

Singing songs about the promised-land

I miss the ole’ garden once again, all cause of a sin

Well I heard prophets sing about her

Well I heard ole Caesar put her down

Well, I hope God’s people will remember

A Godly man do need him around anyhow

Sweet home O Jerusalem

Where the skies are so blue

Sweet home O Jerusalem

Lord, I’m coming home to you

In Jerusalem they love the Gov’nor, boo-hoo-hoo

Now we all did what we could do

Now Caiaphas does not bother me

Does your conscience bother you, tell the truth

Sweet home O Jerusalem

Where the skies are so blue

Sweet home O Jerusalem

Lord, I’m coming home to you, here I come

Now Galilee has got some Disciples

And they’ve been known to feed one or two (yes they do)

Lord they get me going so much

They pick me up when I’m feeling blue, now how bout you?

Sweet home O Jerusalem

Where the skies are so blue

Sweet home O Jerusalem

Lord, I’m coming home to you

Sweet home O Jerusalem, oh sweet home

Where the skies are so blue and the praises too

Sweet home O Jerusalem

Lord, I’m coming home to you

Acts 1: 7-11 He replied, “It is not for you to know the times or periods that the Father has set by his own authority. 8 But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” 9 When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. 10 While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. 11 They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Freebird (Words slightly tweaked)

If I leave here tomorrow

For I must be traveling on, now

Cause there’s too many places I’ve prepared to see

But, if I stayed here with you, now

Things just couldn’t be the same

Cause I’m as free as a bird now

And this bird you can not change

Oh, oh, oh, oh, oh

And this bird you can not change

And this bird you can not change

Lord knows, I won’t change

Bye, bye, baby, it’s still a sweet love

Though this feeling I can’t change

But please don’t take it so badly

Cause Lord knows I’m the same

But, if I stayed here with you, now

Things just wouldn’t be the same

Cause I’m as free as a bird now

And this bird you’ll see again.

Oh, oh, oh, oh, oh

And this bird you will meet again.

And this bird you will meet again.

Lord knows, I will come again.

Lord help me, I’ll come again.

Lord, I will come again.

Won’t you fly high, free bird, yeah

Would you still remember me?

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Ephesians 2:1-10 “Love: I can’t do it.”

Posted by myoikos in #2018#jesuslovesme#loveyourenemy3GodJesusLove on March 10, 2018

You were dead through the trespasses and sins in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else. But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ —by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life. [NRSV] 

  • What is it that someone who is feeling as though they don’t matter need to hear?
  • What is it that someone who is feeling unworthy because of poor choices they have made need to hear?
  • What is it that someone who feels helpless and vulnerable need to hear?
  • What is it that someone who feels broken and worn out from not achieving or completely their work need to hear?
  • What is it that someone who is feeling distant from God, with unanswered prayers need to hear?
  • What is it that someone who is searching but not finding faith need to hear?

Ephesians 2:8 For by grace you have been saved through faith, and this is not your own doing; it is the gift of God [NRSV]

What do I tell someone who is alone, empty, guilty, broken, weary, failing, lost and afraid?

By grace, you are saved through faith, not for what you have done, not done, failed doing or never tried, but by God’s love, God is saving you to be in relationship with God.

What is it that you and I are called to share with a broken and hurting world?

God’s gift for us

God so loves the world that he gave us himself, in Jesus Christ, that we might believe and trust him as the way to find God’s love.

How many people are afraid where you live and work?

All they talk about is how worried, afraid, alone, unworthy, or unhappy they are… all symptoms and signs of not knowing God’s love.

99.9% of those who say that don’t believe in God are also saying they don’t feel or sense God loves them. “How could a God, if there is one, love? And more miraculously, how could God love me?

Look into your own mirror, your own spiritual self: Do you know God loves you?

The correct answer is Yes, because Jesus Christ saves me to prove God’s love for me.

But the question is not what is the correct answer, the question is: “Do you believe this is true for you?”

I know that God loves me and yet I struggle trusting it at times?

It is most clear when I look back at God’s presence in grand mothers, a grand father, a father, teachers, neighbors, church members, authors, theologians, and friends who have revealed God’s love to me, because they have shown me what God’s love is.

Rather than boast in my or your failures, it is essential to focus on the prize, the gift.

God’s love is awesome: For all the reason God should not love me, my behavior, my selfishness, my greed, my pride, my self determination, my hard work, my correct answers, my untruths, my fears, my failures, none of these are the reason that God loves me.

God loves me because I am created of God. Formed of the stuff and creatures of God’s creation. God has never forsaken us and will never forget us. God love is with us.

  • This is what the world needs to hear.
  • This is what people are dying to know.
  • This is why people are fighting and they don’t even realize how far off base they have become.

So what do we do?

Look to verse 10 “For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life” [NRSV]

Our purpose is to be loved and to show love.

Our purpose is to be in Christ Jesus for the world, that is hurting, afraid, clueless and against us.

Our purpose is determined before we decided, our purpose to learn to love God and God’s people in response.

  • God loves us when we were enemies.
    • God’s hope, dream and desire is for us to find our belonging and once we are whole our works become the signs for others.
  • We love the poor, not to prove our worthiness, but because, before we had Christ, we were totally poor, no matter how rich or poor the world might label us.
  • We feed the hungry, not to earn our way, but because our hunger is satisfied in Christ. When we think and are driven my/our worldly worries and fears, we remain malnourished.
  • Once we have feasted in the love and power of God’s table our spirits are filled. But we see, hear and know word full of those who hunger for what is right, who trade their own understanding or perspective for what is good in the moment or good in principles, but far from Good in God’s love.

The greatest way to find assurance of our own faith and trust, is to share the gift with others.

I offer that it is not just feeding the hungry, visiting the imprisoned, comforting the sick, healing the broken, forgiving the debt and trespasses, it is when we learn to love our enemies that God’s love and lesson comes full circle and complete.

You can surely find someone in this fellowship this morning who will love you, yet while we are not perfect, I doubt that our enemies are fellow church members.

When we understand and experience love for someone that is not based on what they can do for us, but what we do for God that we understand love.

This is the simple task that is the most difficult of our lives. Loving without expecting reciprocal love.

Typically we say, if I show them love, they will love me back. What if love says, if I show them live, they will know how to love me back, but they might never do that.

This is what makes our task difficult, even with God as our example and our salvation.

What it proves is that that we actually cannot complete this without God’s work.

When we reach the breaking point of our own limitation, we see/know where God’s salvation and love makes us whole.

  • So the answer to the question, “Do I love God?” is never enough, I need God’s help.
  • So the answer to the question, “Do I love my enemy?” never enough without God’s love.
  • So the answer to the question, “Do I need God help?” the answer is Always, even to the end.

Eph 2.1-10

God’s joy is to love us.

Christ is the proof and our eternal hope.

Our purpose is to trust God to love and help love the world, including our enemies.

Let’s get to trusting God, because we love God, not just need to be saved. We are saved to love, that ‘s gift.

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John 2:13-22 1 Corinthians 1:18-25 Signs and Fools

Posted by myoikos in #encouragement#faithsharingWitness on March 3, 2018

The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.” The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken. [John 2:13-22 NRSV]

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength. [1 Corinthians 1:18-25 NRSV]

Foolish Signs

Think of the foolish things that Jesus did in his ministry:

  • Cut ties with his family
  • Entrusted 12 ordinary men to lead the church
    • He does not include a body guard
    • He does not find a promoter
  • He does not build building
  • He does not receive people at their very best, usually in their brokenness
  • He does not stay in one place for very long
  • He does not get a college education
  • He preached to the least, the last and lost.
  • He taught using simple stories

I recall one summer at the grandparents farm, my grandfather wanted my eldest cousin to cut his shoulder-length hair to be “clean and neat”. My cousin reminded my grandfather that even Jesus had long hair, (not something we know one way or the other, but tradition would suggest, but my 5th grade educated grandfather replied, “and Jesus walked everywhere he went.”

  • Only once in all the travels of Jesus do we find him traveling other than by foot and he rides a donkey.
  • Just when the crowds start gathering critical mass he leaves the spot light to be alone in prayer.
  • Most every action and example, Jesus lives out what the world and other leaders would identify as foolish.

Foolishresulting from or showing a lack of sense; ill-considered; unwise:a foolish action, a foolish speech; lacking forethought or caution; trifling, insignificant, or paltry. ]

It was foolishness to think that one person could rebuild the temple in three days when teams of workers had been working straight for forty-six years

For all the world’s foolishness, God is working signs of power

Everyone of the sign of the world’s foolishness for Jesus is a sign of God at work, in the world, through people like you and me and the characters we see in scripture.

Think for a moment how the author of love and architect of the universe is reaching out to us through people, through struggles, through impossibilities, through life and death to connect with us and the whole world.

Awesomely foolish. Wonderfully divine!

The words of Jesus from John’s Gospel and Paul’s letter the church in Corinth call our attention toward God and not our own thoughts, success, triumphs and plans.

God is working through our brokenness, through our sin, through our failures.

When we focus on our labors, what we have earned, what we deserve, how we have figured and achieved we loose sight of God in exchange for our best.

In a very practical and plain fashion

Which is more powerful? Words of wisdom from our thinkers, theologians and politicians? Or words spoken by God, Jesus the Holy Spirit?

God continues to trust fools in the most important task for all humanity.

  • You and I are the witnesses.
  • We are the messengers.
  • We are the ones who hold the keys,
  • You and I have the first line of kingdom of God.

Why do we settle for the world’s foolishness, when God is all-in, relying on us?

One of the legs of the Blue Collar Comedy Tour is Mr Bill Engvall. His catch phrase is, “here’s your sign.”  When people say things that reveal they are not at their brightest moments.

  • Honey our plane hit a deer? Were you still in the air?
  • Dad, I’m going to play you the theme song from Harry Potter on the piano. From the movie? No Dad, from the book.
  • Covered in camouflage clothes head to toe, painted face and smelling of the woods, the Walmart Greeter asked, have you been hunting? No, I’ve been hugging trees.

Rather than worrying about signs of weather and rumors of wars and portents of end times, let’s be about sharing the signs of God’s power at work in our lives.

Signs of Foolishness

  • Taking Cleaning supplies to folks who have none in Jesus Name
  • Taking thread and material and covering people in prayer
  • Singing songs and breaking bread for kids who are hungry for Good News at home and at camp.
  • Taking the Good News we find when we gather in this place and sharing hope with the people we see at work, school, shopping and everywhere we go.
  • Hearing the worry, fear, division in the world’s conversation, and reminding each other that God shows up in our greatest failures and fears to teach us grace, love and power.

These are our signs, show the world!

Archive for February, 2018

Romans 4:13-25 Trusting Christ with Our Lives

Posted by myoikos in #2017#almostchristianbeliefFaithTrust on February 24, 2018

For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation. For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

being fully convinced that God was able to do what he had promised. Therefore his faith “was reckoned to him as righteousness.” Now the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification. [NRSV]

Apostle Paul drawing on God’s promise and covenant with Abraham to teach about faith

This is one of those passages that helps iron out wrinkles between the Old and New Testaments. Abraham, father of the Hebrews, makes covenant with God. Paul is bridging communities around the topic of faith. As we know people can be divided over our understandings concerning faith.

The deal was Abraham was to trust God to be God and keep God’s promises and God would make Abraham and Sarah the great-great-great grand parents a thousand times over.

First this passage reminds us of God’s timing. God works through generations of time and relationships.

Second God works through individuals, Abram and Sari

Third God works through grace and faith rather than right thinking or right acting.

The central message and lesson is about faith

I suggest that we live in a time that is empty of faith, we would rather have proof.

We live in a time where people are dividing and dying over be correct instead of living in relationship with God and one another.

The world hungers and thirst for The wholeness, strength, peace and loving power God has for us, but on our terms and in our time.

The absence of faith is seen in the covenant breaking

The criticisms of Billy Graham for his focus and perspective of theology, remyinds us that being faithful is seldom the popular thing.

Family friends and denominations splitting over words and ideas reveals an absence of faith and trust in God.

So what does it mean to trust God to be God?

Covenant living is God promising to love, provide, guide, empower, and comp,eye what is broken and missing from our best efforts.

Trusting God vs Trusting our Insurance policy

Trusting God vs Trustig our contracts

Trusting God vs Trsuting our value

Trusting God vs Trusting

God.s promises

Promises to love us

Promises to guide and lead us

Promises to journey with Us

Promises to save us from sin and self

The me I am is who I design or am I the me God sees in me?

By my choices I am becoming my actual self

By my failures, ignorance and self interest I become someone other than the Self God hopes I will become

By God’s love and grace God judges my brokenness and fills in the games and makes me into my whole self.

So ingrained in our freedom to choose that we at our highest self when we have no need for God, but only be being true them myself as decided by myself than my self is valued, whole and this good.

Millions of nasty brutish folk doing the good they desire neglecting those who are different, or less or greater or other

Secondarily is the tendency that if I’m Ok, your ok. That is if I workout my own salvation and identity that you are left to do your own thing and I have no opbligatio. Or responsibility to you or any other. I’ve got my hands full working on my own stuff that I have little to nOtho get left to give for the other.

From John Wesley’s sermon on ““almost Christian”

An Almost Christian

1. May Act justly and kindly and do good

May Speak the Truth

May Give as one is able to help

May Have the look and sound of godliness

May Behave well and follows all the rules

May Speaks well of others

2. May avoid Wine lies gluttony doing no willful wrong

May do all the good one can, friend or enemy

May take part in all the church has to offer, whenever the doors are open

May pray and ask for Prayer that others would think more highly of them

May be the role model of serious and respectful intentions

May ask that God “have mercy on me”

3. Daily prayers out warmly

One missing thing:  Sincerity of Faith

How to tell the difference?

Wicked follow to avoid punishment or to be approved

Sinner follows to be save because he/she knows they are not hug without God

Wesley’s words we “altogether christsin vs almost Christisn”

All together is

1. to love God. Who I’m I without you of lord

2. love of neighbor. Corinth 13

3. To trust that we are saved and made whole being spiritually born of god. (This the our victory, fulfillment. [Wholeness]}

Even devils believe, vs faith

Sure trust  that God saves us and without Christ we are nothing, this is faith

The test is given we with sincerely ask before God, ourselves and the church;

: ““am I all together Christian or an almost Christian?”

What is the truth, and what do you intend to do about it?Advertisements

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2-Corinthians 4:1-9 (3-6) Shine the Light of Christ

Posted by myoikos in #2017#crossRadical HospitalityWitness on February 11, 2018

Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart. We have renounced the shameful things that one hides; we refuse to practice cunning or to falsify God’s word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you. [NRSV]

Give light to the glory of God in the face of Jesus

Shining light OUT of darkness

The power of Darkness is real

• There is darkness in the oppression of the people of North Korea.

• There is darkness in the cycles of human trafficking

• There is darkness in the evil of terrorism

• There is darkness in the homes of those abused and batters

• There is darkness in the rollercoaster of addictions

• There is darkness that divides us into opposing camps

• There is darkness in the face of cancer and other diseases

• There is darkness in the loneliness and grief of loss

• There is darkness in broad daylight

• There is darkness in middle of some crowded places

• There is darkness in churches, homes and hearts among us.

And when we stand alone and even if we stand together, we are over whelmed as the ocean waves crash upon the best castle of our design and labors.

It seems like retreat and apathy rule the day and the hour and the years..

But that is when we look at darkness without the light of Christ

God is the Power Company

God so loved this broken work that he sent the only light strong and bright enough to overcome the darkness.

Our task is not to stop evil,

Our task it is cling to Christ upon the stormy sea, and from THAT place of strength and assurance: that Jesus Christ has been unveiled and revealed through us!

We step into the raging seas because

1. That is the reality of where we are

2. This is where we might best see Christ

3. This is when we and the world need hope and salvation more nearly.

We clothe, feed, comfort, and befriend because it is Christ at work in us..

We pray for healing and wholeness in Jesus’s name because God is the source

We stand with Christ because these bodies we carry suffer, and eventuality die.

We ride the rollercoaster of struggle because life fluid and always testing

We trust Christ when to step in to stop others from harm

We trust Christ when to step back and no longer remain oppressed and abused

We trust that we are powerless over evil, fear, terror, and all sin without Christ

Jesus Christ came to save sinners..

We are those who have seen light light

Jake and Elwood Blues go to James Brown’s ole Landmark Church and after hearing the good news Jake proclaims that he has seen the light of how to save the soon to be closed orphanage that was his childhood home… I can’t say that what follows is Gods work but they end up saving the children’s home even though they go back to jail.

This cult classic movie tells two truths

1. God can work through every situation for God purpose

2. When we put our name on God’s home work we are going to fail.

3. Our mission is to tell of God’s work.

Encourage one another in shining the light of Christ

What are you going to say when politics fuel start to burn you up?

Say this: “Instead of debating, fighting or disagreeing with you, I need you to pray for me to love my enemies”

• If someone is hurting, struggling, complaining, as them “how long are you going to keep working on that alone when Jesus is ready to be your strength?” E ready to be strong with that person.

• If someone is grieving or afraid, or alone, “ how long do you want to feel lost?” Offer to be Christ’s presence.

• You make ready your own conversations that lead and encourage one another to lean into, trust, stand-with Jesus.

Be the flash light, candle. lantern, headlights, spotlight, laser,… you don’t have to be the light, be the one who directs and reflects the light of Jesus Christ

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1 Corinthians 9:16-23 By all means for the Gospel, really?

Posted by myoikos in #2017#conversation#costofdiscipleship#cross#findingJesus5 Practicesexcess on February 3, 2018

If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel. For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some. I do it all for the sake of the gospel, so that I may share in its blessings. [NRSV]

Learn this phrase: I’m ready to Share Christ wherever, with whomever, however, because of God’s love is forever.

We order a sandwich or burger — “All the Way” and the waiter/tress or specialist asks, do want than with cheddar or swiss cheese? What does all mean?

We pay one price and go to the Chinese buffet and have the opportunity to eat “All you can eat”. My favorite is the Shrimp special at Red Lobster. After you eat the first fried shrimp they ask you would like to “put in another order” for more, they bring you six more. That’s all they hope you will eat. The same is true at IHOP on all you can eat pancake days, Here are two and we will bring you two more, again, hoping that is all you order. Somewhere in the formula of ‘value’, we have some magic number of shrimp, pancakes, crab legs or egg rolls that equate to “All”.

The solution is to avoid the buffet in the first place, but we are surrounded and enticed by the invitation to find it all, have it all, and eat it all.

Others are not tempted by food but are well acquainted with completing a collection. All the tools in the set, all the pieces in the puzzle, all the cards, glasses, figures, dishes or designs in the series. There is a driving force to amass ‘all’ things..

Paul is again offering his example as direction for us all. But this model of “All things” is a slippery slope.

  • All things fits with our culture and lifestyle
  • All things fits with the Walmart, Lowes, Bass Pro, model
  • All things fits with Amazon and the internet of all things.

Paul offers his example of reaching out to all people in ways that relate and are meaningful to them, and in that place of connection, he finds ways to share the life and power of Jesus Christ. But in this hermeneutical junctions, it is easy to lose our way.

  • Have all things
  • Be all things
  • Do all things

Instead of “All things..for Christ”  (Stay in on the good path of all things / all means that lead us to Christ.

  • Vs use all I have for Christ
  • Vs be available to all persons for Christ
  • Vs do not let things keep me from sharing Christ
  • Social pressures
  • Scientific pressures
  • Selfish pressures

So be warned that we don’t go so far out the door that we forget the way that leads back to Christ, but we go far enough to meet people where they are.

Jew or Greek, slave or free, rich or poor, conservative or liberal, tall or short, young or old, deserving and undeserving — Jesus Christ died for sinners like us all.

The challenge is to answer this:

With whom am I being called to share Jesus Christ today?

How far will I go to share Christ with them in a way that is meaningful and genuine to THEM?

  • If I am playing it safe,
  • saving for a raining day,
  • relying on the faithful and successful hard work I’ve done in the past.

Who will reach this person/s if not me, who and if today, when?

The power of Paul’s model is that every day, everywhere I look or go, is a day to share Christ with someone.

So with whom and how will I do this at home? at work? at school? in travels? in my recreation? in my hobbies? in my sufferings? in my study? in my service?

Be prepared to Share Christ wherever, with whomever, however, because of forever.

tell that to your neighbor:

I’m ready to Share Christ wherever, with whomever, however, because of God’s love is forever.

if you don’t mean it, Paul is calling us to cease the opportunities around us.

if you do, then your words are liturgy of praise and celebration.

Archive for January, 2018

Mark 1:21-28 Living with Authority

Posted by myoikos in #2017#authority5 PracticesChurchevilFaith-sharingJesusSinSpiritual on January 27, 2018

They went to Capernaum; and when the Sabbath came, he entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. Just then there was in their synagogue a man with an unclean spirit, and he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.”  But Jesus rebuked him, saying, “Be silent, and come out of him!” And the unclean spirit, convulsing him and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, “What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.” At once his fame began to spread throughout the surrounding region of Galilee. [NRSV]

Capernaum was home to the alternate to the Jerusalem temple for the people in the Galilean region to come and worship. It was also the home of Peter and near where the Jordan River emptiness into the sea of Galilee and also need the area where the Sermon on the Mountain was delivered to the gathers of ten thousand.

In some ways, Capernaum was the home to Contemporary worship and Jerusalem home to traditional worship. Jerusalem was a small big urban centre and Capernaum was a big little town for fishers and farmers. Jerusalem was an urban hub of politics and religion.

Mark’s newspaper-like account of the story of Jesus connects Jesus spiritual cleansing as a new teaching:

Everywhere from Jerusalem to Galilee and all places between folks had folks filled with spiritual dysfunction, possession, strange physical illness, mentally ill, all sorts of manifestation that get lumped into ‘filled with evil spirits. The typical remedy was for people to live outside the city wall as “UNCLEAN” and people separated themselves from what they could not change and could not mend.

Jesus silenced the evil, removed the evil and restored the man to health and into the community. It reminds me of the character, Julia Sugarbaker from Designing Women:

Julia: “I’m saying this is the South, and we’re proud of our crazy people. We don’t hide them up in the attic. We bring ’em right down to the living room and show ’em off. See, Phyllis, no one in the South ever asks if you have crazy people in your family. They just ask what side they’re on.”

Phyllis: Oh? And which side are yours on Mrs Sugarbaker?

Julia: Both. (Southern Living article: 13 of Julia Sugarbaker’s Best Takedowns on Designing Women, https://www.southernliving.com/culture/julia-sugarbaker-designing-women-quotes)

The perspective of the community was that Jesus was teaching something new, drew on a different authority and was something worth sharing with other people.

  • New will only get us so far before we need “new and improved”
  • We will share all kinds of news with other people, good and bad
  • The different piece is authority

Authority: is approved use of power.

The Good News is that Jesus entrusted to disciples and now to us through the Spirit, the authority of God as the church.

  • As the chur, h we have allowed politics to steal our authority.
  • We have let historical misuse of the power defame our authority.
  • We have allowed others who use God’s power for evil to speak for us unchallenged.
  • With so many speaking evil in the name of truth…

These other voices say: you don’t even need to talk about your faith because you don’t have anything to do with us.” Have you come to destroy us?

Jesus was about silencing evil and allowing the people of God to speak.

A restoring of authority.

  • Remind your neighbor, you have the AUTHORITY, the power: to prayer, love, forgive, heal, bless, teach, restore, trust, lead, witness, and many more things.
  • Is this the week you remain quiet and blame evil or is this the time you speak grace, love and truth and healing and all the other witnesses of God’s power through you?
  • Living as one with authority, don’t just possess a spiritual carry-permit, speak the word that restore the kingdom of God. This is our work, this is our mission.

God in the power and authority of Jesus Christ, the power of the Holy Spirit: Make disciples, speak truth to evil, transform instead of blame, heal instead of complain, love instead of divide. show of the power of God, Evil does not have the authority it claims in outlives, speak God’s healing word.Advertisements

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Mark 1:14-20 Believe, Now!

Posted by myoikos in #2017 on January 20, 2018

Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea—for they were fishermen. And Jesus said to them, “Follow me and I will make you fish for people.” And immediately they left their nets and followed him. As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him. [NRSV]

This is always a tricky time to balance safety and closing the church for programs, activities and especially for worship. One of the challenges of our UMC slogan since the 1990s has been closing for weather conditions when we claim we have “open hearts, open minds, open doors.” No matter the common sense of being safe and off icy roads, we communicate a conflicting message: We Urgently want you to comes join us, just Not today when the weather is bad.

It is not only in inclement weather but in many conversations and situations that we “think” with our minds, welcome, friendly, open and inviting and yet the words and actions/or in-actions we witness closed, divided, judged and not welcomed.

It is vital to hear Mark’s account of Jesus beginning his ministry with words and witness of invitation and urgency.

The Urgency of believing the Good News

Several motivations:

  1. We believe the opportunity to help others believe is imminently limited.
  2. We believe any amount of time not believing the Good News is time lost or wasted.
  3. We might believe it’s important but not urgent or that if it were an urgent situation we might help in a pinch.
  4. We believe there is plenty of time to share the Good News, and if we don’t help others then someone else will or they will figure it for themselves.

Urgency: importance requiring swift action.

Jesus begins his ministry with a call for people to find God was near, make a spiritual change in their lives and believe God is working to love, transform and fulfil our lives.

Two Usual Tracks

Urgency through repetition:

Were you aware that it takes viewing the same commercial 16 times for us to become motivated to consider buying or using a product or service were previously not interested or aware existed? That doesn’t mean after watching the same commercial 16 times we automatically buy the product, but after that much repetition, we begin to make an internal action toward a new product. We are 50% likely to try, talk about, take some action to learn more about a product or service. Advertising creates a sense of urgency or importance.

Urgency transformed through repentance

Before and After stories. This is my life before Jesus, and this is my life after. For those who grow up in in the faith and in the church, we have the repetition model. For those who come to the church later have a more clear before and after witness.

EITHER MODEL, Jesus is the one describing the Good News as something IMPORTANT and something REQUIRING SWIFT ACTION.

BUT… It is hard to look back 2000 plus years and say, you need to be in a hurry to give your life to Jesus.   A God who works in billions of years starts with a message of urgency..Mark 1:14-20

..NOW is the time,

The cooling of the sun and the increase of earthquakes, volcanoes and colder winters will be the new norm for the next thirty years. Some would say these are signs of the end times/others would say we are in a long cooling cycle of the sun.

The “Now is the time” perspective is that whether our time is long or short, the weather is not going to be pleasant. (Now is the time to invest in a heavier coat!)

Mark account of Jesus’s Marketing Message: is about the second type of URGENCY:

How long do we let someone stand in the cold before we open the door and convince them it is better inside the house than out?

How long do we let folks run around in with fear, emptiness, loneliness, grief, grudge, judgment or any other reason, when we know that in this fellowship, in this word, in this body that God is near, God is here!

We who have found Christ, or We who have known Christ all these years, look out the windows and doors and see a hurting, searching, failing, struggling, divided-world and we are called to invite people to believe in Jesus.

Believe, Now! Not because the end is near, rather because

  • you don’t have to be alone
  • you don’t have to be afraid
  • you don’t have to be divided
  • you don’t have to be correct
  • you don’t have to be perfect
  • you don’t have to be hungry
  • you don’t have to be captive
  • you don’t have to be a stranger
  • you don’t have to be lost
  • you don’t have to be cold

..but you do need to come to Jesus

  • This is what is urgently needed.
  • This is what is Good: God so loves us that he gives us Jesus
  • This is what is Good: Jesus died for our sin/brokenness/failures and pride/
  • He emptied himself to fill us with a new chance a life with God and all God’s people.
  • Don’t stand out in the cold, come inside
  • Let the cold weather be your opportunity to invite someone into the fellowship.. into the church, into your spiritual journey- travel together

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#babyitscoldoutside#comeinfromthecold#comeintoday#itswarminChristurgency

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John 1:43-51 Come See Heaven Open Up

Posted by myoikos in #2017 on January 13, 2018

The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!” Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” 51 And he said to him, “Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.” [NRSV]

CAN ANYTHING GOOD COME OUR OF ROCK SPRING

  • The power of doubt
  • Consumption of assumption
  • Oh little town of Rock Spring,
  • Nathanael, the product of Peter and Andrew

COME AND SEE

  • Come see with your own eyes,
  • The shepherd saw the angels but said to one another, let us go see for ourselves, what has been told to us
  • Thomas who had not yet seen Jesus raised from the dead, told the others, I will not believe until I see with my own eyes
  • The invitation is for tag team invitation for people to come see.
  • The greatest showman is a wonderful new musical that is a great movie even if you don’t ususally go see movies, it is worth experiencing. Is about PT Barnam’ seeing a dream come to life, loose it, and being reminded that joy can be found through people who love and trust.

YOU WILL SEE HEAVEN OPENED UP

  • Peter and Andrew promise Nathaniel that he will see heaven open if he goes to see Jesus,
  • That is what it means to find Jesus
  • It might. It be coming to church, the music and events, the ministries and activities, but it is through these people and the relationships we share that the Kingdom of God can show up
  • Some folks will tell you they don’t like church because all they talk about is money, or the Christian people gossip, lie and stab each other in the back, these are folks who have seen people WITHOUT Jesus
  • The challenge is to strive to share Jesus and not ourselves. Or at least not sharing our selves without Jesus opened up and visible.

You hold the keys to heaven, who will you keep out? Who will you let in?

  • So this passage holds our model:
  • Have an encouragement accountability partner,
  • Reach out to the people we know and meet
  • Invite them to come see Jesus at work in our lives, in our worship, ministry, fellowship, etc..

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Acts 19:1-7 People of the Spirit

Posted by myoikos in #2017#holyspirit#marriage#relationshipBaptismHoly SpiritMeaningRelationshipSpiritualWitnessWorship on January 6, 2018

While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.” So Paul asked, “Then what baptism did you receive?” “John’s baptism,” they replied. Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” On hearing this, they were baptized in the name of the Lord Jesus.  When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. There were about twelve men in all. [NRSV]

The Coach’s Gator-Aid Baptism: Acceptance and Celebration for winning or setting a record, but Christian baptism is not just a public celebration: it is about covenant making and covenant keeping.

Baptized in the Spirit vs Second Birth

Over time some churches and denominations have made more of the verse that is like intended. Some would teach that when you and I repent, acknowledge that we are sinners and believe Jesus to be our “Lord and Savior” that it is somehow a partial baptism that we must have a second baptism in the Spirit, as the sign of some spiritual maturity or marker of spiritual progress. When in fact this passage is about a lack of information, a shortcoming in the teaching and Paul wants all disciples to ha e the full story, the full benefit, and full connection as a disciple, believer and follower of Jesus.

John Wesley

Salvation for Wesley is the process that begins in the Holy Spirit before we are aware of what is happening, We mark our part in the process when we acknowledge Jesus Christ has died for our sins personally (thus justifying us through Grace and the Spirit), what follows in our response of becoming the person Jesus died and rose to save, the Spirit guiding us in the journey of sanctification toward the goal of wholeness in the Spirit, he called perfection.

Bottom line, if someone speaks of not having the Spirit it is actually a matter of perspective, ignorance (being misinformed or uninformed) and/or misinterpretation.

From the beginning of Creation, the Holy Spirit moved through the great chaos and spoke order and purpose. The Spirit moved in creation over the earth and was breathed into humanity giving us that very image, breath and spirit of God in us.

What makes us exceptional is that we each are Spirit-filled people, we all have the Spirit of God to credit for our life, our purpose and our meaning.

When the world denies or runs from God’s Holy Spirit

They do so in fear, misinformation, pride, personal desire to control, or a lack of experience/understanding.

So what? Our personal faith journey is to affirm we are spirit filled people, saved by Christ and living for God’s purpose, in God’s love, uniquely through each one of us.

So what’s the deal with this passage and Paul re-baptizing these folks?

  1. This passage is about teaching what baptism is about
  2. This passage s about understanding the work of the Holy Spirit
  3. It is for us a reminder that to be a Christian is to 1) be aware we are born of the Holy Spirit, 2) we are connected by the Spirit and 3) empowered by the Holy Spirit for Spiritual work and witness.

Part of this verse is about competing traditions:

“We have John the Baptist”… Our baptism is older and more closely connected to the first baptism, John the Baptizer, who baptized Jesus, “If John was Good Enough for Jesus, then John’s baptism is good enough for me. “Ours is the more traditional flavor.”

Paul is teaching that Baptism is the vehicle and not the destination.

It’s not owning/experiencing something, it is becoming something more important.

Paul’s correction is not saying John’s baptism was wrong, only that it conveyed part of the power:

The Two Parts of Baptism

The Jesus Part and the “my” part.

John the Baptist’s baptism was about repenting, acknowledging our sinfulness and our brokenness and that Jesus is the hope and salvation for our sins.

The second part is what difference does the Jesus part make in my life and how will accomplish my response to Jesus’s part.

Too many people settle for the utterance of words instead of the building of a relationship. Are you and I settlers?

Think of the marriage covenant:

Legally a couple is married when they have exchanged vows and pledged themselves to one another and both say the traditional, “I DO.”

But that is not the marriage, that is only the beginning of the covenant. The marriage is the journey of joys and struggles that span the time the couple shares.

Paul reminds us that we are

  • Spiritual
  • Need Christ but also the Spirit
  • Therefore help others find a way to grow in the Spirit

Invite someone to a life in Christ

Inquire what Baptism means to someone’s daily life

Back to School Homework

Do you remember your baptism?

Do it make any difference to you on this day?

If so how,

If not, let’s work on it together, is Paul model

myOIKOS

Being fascinated with the Greek concept of the inclusive family, guided and empowered by the flame of heritage of gathering around the hearth, our shared story and shared labor comes a tribute to God’s Oikos.

Our Logo: OIKOS-It’s a Household word, is a playful, teaching statement of making known this concept of family and embracing it as a family. The two main sections on this site are Ministry Resources and Personal Information.

The Ministry division is home to My Sunday Sermons, Talk on Tap, It’s Your Wedding, and many others. Check out the new blog called, “Waypoints” for devotional resources.